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funeral sacrifice

  • 1 प्रेत _prēta

    प्रेत p. p. [प्र-इ-क्त] Departed from this world, dead, deceased; स्वजनाश्रु किलातिसंततं दहति प्रेतमिति प्रचक्षते R.8.86.
    -तः 1 The departed spirit, the spirit before obsequial rites are performed.
    -2 A ghost, evil spirit; प्रेतान् भूतगणांश्चान्ये यजन्ते तामसा जनाः Bg.17.4; Ms.12.71.
    -3 The inhabitant of hell (नारक); शुश्रुवुर्दारुणा वाचः प्रेतानामिव भारत Mb.6.46.19.
    -4 The manes (पितर); प्रथिता प्रेतकृत्यैषा पित्र्यं नाम विधुक्षये । तस्मिन् युक्तस्यैति नित्यं प्रेतकृत्यैव लौकिकी ॥ Ms.3.127.
    -Comp. -अधिपः an epithet of Yama.
    -अन्नम् food offered to the manes.
    -अयनः N. of a particular hell.
    -अस्थि n. the bone of a dead man.
    ˚धारिन् an epithet of Śiva.
    -आवासः a burial- ground, cemetery.
    -ईशः, -ईश्वरः an epithet of Yama.
    -उद्देशः an offering to the manes.
    -कर्मन् n.,
    -कृत्यम्, -कृत्या obsequial or funeral rites; Ms.3.127.
    -कायः a corpse.
    -कार्यम् see प्रेतकर्मन्; तस्य स प्रेतकार्याणि कृत्वा सर्वाणि भारत Mb.3.138.7.
    -गत a. dead.
    -गृहम् a cemetery.
    -गोपः the keeper of the dead.
    -चारिन् m. an epithet of Śiva.
    -दाहः the burning of the dead, cremation.
    -धूमः the smoke issuing from a funeral pile.
    -नदी the river वैतरिणी.
    -नरः a goblin, ghost.
    -निर्यातकः, -निर्हारकः a man employed to carry dead bodies; प्रेतनिर्यातकश्चैव वर्जनीयाः प्रयत्नतः Ms.3.166.
    -पक्षः 'the fort- night of the manes', N. of the dark half of Bhādra- pada when offerings in honour of the manes are usually performed; cf. पितृपक्ष.
    -पटहः a drum beaten at a funeral.
    -पतिः Yama (the Indian 'Pluto').
    -पात्रम् a vessel used in a Śrāddha ceremony.
    -पुरम् the city of Yama.
    -भावः death.
    -भूमिः f. a cemetery.
    -मेधः a funeral sacrifice.
    -राक्षसी the holy basil (तुलसी).
    -राजः an epithet of Yama.
    -लोकः the world of the dead; प्रेत- लोकं परित्यज्य आगता ये महालये Ulkādānamantra.
    -वनम् a cemetery.
    -वाहित a. possessed by a ghost.
    -शरीरम् the body of the departed spirit.
    -शुद्धिः f.,
    -शौचम् purification after the death of a relative.
    -श्राद्धम् an obsequial offering made to a departed ralative during the year of his death.
    -हारः 1 one who carries a dead body.
    -2 a near relative.

    Sanskrit-English dictionary > प्रेत _prēta

  • 2 अन्त्येष्टि


    antyêshṭi
    f. funeral sacrifice

    Sanskrit-English dictionary > अन्त्येष्टि

  • 3 प्रेतमेध


    prếta-medha
    m. a funeral sacrifice R.

    Sanskrit-English dictionary > प्रेतमेध

  • 4 αἱμακουρία

    1 funeral sacrifice νῦν δ' ἐν αἱμακουρίαις ἀγλααῖσι μέμικται, Ἀλφεοῦ πόρῳ κλιθεὶς τύμβον ἀμφίπολον ἔχων πολυξενωτάτῳ παρὰ βωμῷ (sc. Πέλοψ. Βοιωτικὴ ἡ φωνή. Βοιωτοὶ γὰρ αἱμακουρίας τὰ τῶν νεκρῶν ἐναγίσματα λέγουσιν. Σ.) O. 1.90

    Lexicon to Pindar > αἱμακουρία

  • 5 अग्निः _agniḥ

    अग्निः [अङ्गति ऊर्ध्वं गच्छति अङ्ग्-नि,नलोपश्च Uṇ.4.5., or fr. अञ्च् 'to go.']
    1 Fire कोप˚, चिन्ता˚, शोक˚, ज्ञान˚, राज˚, &c.
    -2 The God of fire.
    -3 Sacrificial fire of three kinds (गार्हपत्य, आहवनीय and दक्षिण); पिता बै गार्हपत्यो$ ग्निर्माताग्निर्दक्षिणः स्मृतः । गुरुराहवनीयस्तु साग्नित्रेता गरीयसी ॥ Ms. 2.232.
    -4 The fire of the stomach, digestive faculty, gastric fluid.
    -5 Bile (नाभेरूर्ध्व हृदयादधस्तादामाशयमाचक्षते तद्गतं सौरं तेजः पित्तम् इत्याचक्षते).
    -6 Cauterization (अग्नि- कर्मन्).
    -7 Gold.
    -8 The number three. शराग्निपरिमाणम् (पञ्चत्रिंशत्) Mb.13.17.26.
    -9 N. of various plants: (a) चित्रक Plumbago Zeylanica; (b) रक्तचित्रक; (c) भल्लातक Semicarpus Anacardium; (d) निम्बक Citrus Acida.
    -1 A mystical substitute for the letter र्. In Dvandva comp. as first member with names of deities, and with particular words अग्नि is changed to अग्ना, as ˚विष्णू, ˚मरुतौ, or to अग्नी, ˚पर्जन्यौ, ˚ वरुणौ, ˚षोमौ
    -11 पिङगला नाडी; यत्र तद् ब्रह्म निर्द्वन्द्वं यत्र सोमः, (इडा) सहाग्निना (अग्निः पिङ्गला) Mb.14.2.1.
    -12 Sacrificial altar, अग्निकुण्ड cf. Rām. 1.14.28.
    -13 Sky. अग्निर्मूर्धा Muṇḍ 2.1.4. [cf. L. ignis.
    [Agni is the God of Fire, the Ignis of the Latins and Ogni of the Slavonians. He is one of the most prominent deities of the Ṛigveda. He, as an immortal, has taken up his abode among mortals as their guest; he is the domestic priest, the successful accomplisher and protector of all ceremonies; he is also the religious leader and preceptor of the gods, a swift messenger employed to announce to the immortals the hymns and to convey to them the oblations of their worshippers, and to bring them down from the sky to the place of sacrifice. He is sometimes regarded as the mouth and the tongue through which both gods and men participate in the sacrifices. He is the lord, protector and leader of people, monarch of men, the lord of the house, friendly to mankind, and like a father, mother, brother &c. He is represented as being produced by the attrition of two pieces of fuel which are regarded as husband and wife. Sometimes he is considered to have been brought down from heaven or generated by Indra between two clouds or stones, created by Dyau, or fashioned by the gods collectively. In some passages he is represented as having a triple existence, which may mean his three- fold manifestations as the sun in heaven, lightning in the atmosphere, and as ordinary fire on the earth, although the three appearances are also elsewhere otherwise explained. His epithets are numberless and for the most part descriptive of his physical characteristics: धूमकेतु, हुतभुज्, शुचि, रोहिताश्व, सप्तजिह्व, तोमरधर, घृतान्न, चित्रभानु, ऊर्ध्वशोचिस्, शोचिष्केश, हरिकेश, हिरण्यदन्त, अयोदंष्ट्र &c. In a celebrated passage he is said to have 4 horns, 3 feet, 2 heads, and 7 hands. The highest divine functions are ascribed to Agni. He is said to have spread out the two worlds and + produced them, to have supported heaven, formed the mundane regions and luminaries of heaven, to have begotten Mitra and caused the sun to ascend the sky. He is the head and summit of the sky, the centre of the earth. Earth, Heaven and all beings obey his commands. He knows and sees all worlds or creatures and witnesses all their actions. The worshippers of Agni prosper, they are wealthy and live long. He is the protector of that man who takes care to bring him fuel. He gives him riches and no one can overcome him who sacrifices to this god. He confers, and is the guardian of, immortality. He is like a water-trough in a desert and all blessing issue from him. He is therefore constantly supplicated for all kinds of boons, riches, food, deliverance from enemies and demons, poverty, reproach, childlessness, hunger &c. Agni is also associated with Indra in different hymns and the two gods are said to be twin brothers.
    Such is the Vedic conception of Agni; but in the course of mythological personifications he appears as the eldest son of Brahmā and is called Abhimānī [Viṣṇu Purāṇa]. His wife was Svāhā; by her, he had 3 sons - Pāvaka, Pavamāna and Śuchi; and these had forty-five sons; altogether 49 persons who are considered identical with the 49 fires. He is also represented as a son of Aṅgiras, as a king of the Pitṛs or Manes, as a Marut and as a grandson of Śāṇḍila, and also as a star. The Harivaṁśa describes him as clothed in black, having smoke for his standard and head-piece and carrying a flaming javelin. He is borne in a chariot drawn by red horses and the 7 winds are the wheels of his car. He is accompanied by a ram and sometimes he is represented as riding on that animal. Agni was appointed by Brahamā as the sovereign of the quarter between the south and east, whence the direction is still known as Āgneyī. The Mahābhārata represents Agni as having exhausted his vigour and become dull by devouring many oblations at the several sacrifices made by king Śvetaki, but he recruited his strength by devouring the whole Khāṇḍava forest; for the story see the word खाण्डव].
    -Comp. -अ (आ) गारम् -रः, -आलयः, -गृहम् [अग्निकार्याय अगारम् शाक˚ त.] a fire- sanctuary, house or place for keeping the sacred fire; वसंश्चतुर्थो$ग्निरिवाग्न्यगारे R.5.25. रथाग्न्यगारं चापार्चीं शरशक्तिगदे- न्धनम् Mb.11.25.14.
    -अस्त्रम् fire-missile, a rocket,
    -आत्मक a. [अग्निरात्मा यस्य] of the nature of fire सोमा- त्मिका स्त्री, ˚कः पुमान्.
    -आधानम् consecrating the fire; so ˚आहिति.
    -आधेयः [अग्निराधेयो येन] a Brāhmana who maintains the sacred fire. (
    -यम्) =
    ˚आधानम्. -आहितः [अग्निराहितो येन, वा परनिपातः P.II.2.37.] one who maintains the sacred fire; See आहिताग्नि.
    -इध् m. (अग्नीध्रः) [अग्निम् इन्द्धे स अग्नीध्] the priest who kindles fire (mostly Ved).
    -इन्धनः [अग्निरिध्यते अनेन] N. of a Mantra. (नम्) kindling the fire; अग्नीन्धनं भैक्षचर्याम् Ms.2.18.
    -उत्पातः [अग्निना दिव्यानलेन कृतः उत्पातः] a fiery portent, meteor, comet &c. In Bṛ. S.33 it is said to be of five kinds: दिवि भुक्तशुभफलानां पततां रूपाणि यानि तान्युल्काः । धिष्ण्योल्का- शनिविद्युत्तारा इति पञ्चधा भिन्नाः ॥ उल्का पक्षेण फलं तद्वत् धिष्ण्याशनिस्त्रिभिः पक्षैः । विद्युदहोभिः ष़ड्भिस्तद्वत्तारा विपाचयति ॥ Different fruits are said to result from the appearances of these portents, according to the nature of their colour, position &c.
    -उद्धरणम्, -उद्धारः 1 producing fire by the friction of two araṇis.
    -2 taking out, before sun-rise, the sacred fire from its cover of ashes previous to a sacrifice.
    -उपस्थानम् worship of Agni; the Mantra or hymn with which Agni is worshipped (अग्निरुपस्थीयते$नेन) अग्निस्त्रिष्टुभ् उपस्थाने विनियोगः Sandhyā.
    -एधः [अग्निमेधयति] an incendiary.
    -कणः; -स्तोकः a spark.
    -कर्मन् n. [अग्नौ कर्म स. त.]
    1 cauterization.
    -2 action of fire.
    -3 oblation to Agni, worship of Agni (अग्निहोत्र); so ˚कार्य offering oblations to fire, feeding fire with ghee &c.; निर्वर्तिताग्निकार्यः K.16.; ˚र्यार्धदग्ध 39, Ms.3.69, अग्निकार्यं ततः कुर्यात्सन्ध्ययोरुभयोरपि । Y.1.25.
    -कला a part (or appearance) of fire; ten varieties are mentioned धूम्रार्चिरुष्मा ज्वलिनी ज्वालिनी विस्फु- लिङ्गिनी । सुश्री: सुरूपा कपिला हव्यकव्यवहे अपि ॥ यादीनां दश- वर्णानां कला धर्मप्रदा अमूः ।).
    -कारिका [अग्निं करोति आधत्ते करणे कर्तृत्वोपचारात् कर्तरि ण्वुल्]
    1 the means of consecrating the sacred fire, the Ṛik called अग्नीध्र which begins with अग्निं दूतं पुरो दधे. 2. = अग्निकार्यम्.
    -काष्ठम् अग्नेः उद्दीपनं काष्ठं शाक ˚त.] agallochum (अगुरु)
    -कुक्कुटः [अग्नेः कुक्कुट इव रक्तवर्णस्फुलिङ्गत्वात्] a firebrand, lighted wisp of straw.
    -कुण्डम [अग्नेराधानार्थं कुण्डम्] an enclosed space for keeping the fire, a fire-vessel.
    -कुमारः, -तनयः; सुतः 1 N. of Kārttikeya said to be born from fire; Rām.7. See कार्त्तिकेय.
    -2 a kind of preparation of medicinal drugs.
    -कृतः Cashew-nut; the plant Anacardium occidentale. [Mar.काजू]
    -केतुः [अग्नेः केतुरिव]
    1 smoke.
    -2 N. of two Rākṣasas on the side of Rāvaṇa and killed by Rāma.
    -कोणः -दिक् the south-east corner ruled over by Agni; इन्द्रो वह्निः पितृपतिर्नौर्ऋतो वरुणो मरुत् । कुबेर ईशः पतयः पूर्वादीनां दिशां क्रमात् ॥
    -क्रिया [अग्निना निर्वर्तिता क्रिया, शाक. त.]
    1 obsequies, funeral ceremonies.
    -2 branding; भेषजाग्निक्रियासु च Y.3.284.
    -क्रीडा [तृ. त.] fire-works, illuminations.
    -गर्भ a. [अग्निर्गर्भे यस्य] pregnant with or containing fire, having fire in the interior; ˚र्भां शमीमिव Ś 4.3. (
    --र्भः) [अग्निरिव जारको गर्भो यस्य]
    1 N. of the plant Agnijāra.
    -2 the sun stone, name of a crystal supposed to contain and give out fire when touched by the rays of the sun; cf Ś2.7.
    -3 the sacrificial stick अरणि which when churned, gives out fire.
    (-र्भा) 1 N. of the Śamī plant as containing fire (the story of how Agni was discovered to exist in the interior of the Śamī plant is told in chap. 35 of अनु- शासनपर्व in Mb.)
    -2 N. of the earth (अग्नेः सकाशात् गर्भो यस्यां सा; when the Ganges threw the semen of Śiva out on the Meru mountain, whatever on earth &c. was irradiated by its lustre, became gold and the earth was thence called वसुमती)
    -3 N. of the plant महा- ज्योतिष्मती लता (अग्निरिव गर्भो मध्यभागो यस्याः सा) [Mar. माल- कांगोणी]
    -ग्रन्थः [अग्निप्रतिपादको ग्रन्थः शाक. त.] the work that treats of the worship of Agni &c.
    -घृतम् [अग्न्युद्दीपनं घृतं शाक. त.] a kind of medicinal preparation of ghee used to stimulate the digestive power.
    -चित् m. अग्निं चितवान्; चि-भूतार्थे क्विप् P.III.2.91] one who has kept the sacred fire; यतिभिः सार्धमनग्निमग्निचित् R.8.25; अध्वरे- ष्वग्निचित्वत्सु Bk.5.11.
    -चयः, -चयनम्, -चित्या. arranging or keeping the sacred fire (अग्न्याधान); चित्याग्निचित्ये च P.III.1.132.
    -2 (
    -यः, -यनः) the Mantra used in this operation.
    -3 a heap of fire
    -चित्वत् [अग्निचयनम् अस्त्यस्मिन् मतुप्; मस्य वः । तान्तत्वान्न पद- त्वम् Tv.] having अग्निचयन or अग्निचित्.
    -चूडः A bird having a red tuft.
    -चर्णम् gunpowder. कार्यासमर्थः कत्यस्ति शस्त्रगोलाग्निचूर्णयुक् Śukranīti 2.93.
    -ज, -जात a. produced by or from fire, born from fire.
    (-जः, -जातः) 1 N. of the plant अग्निजार (अग्नये अग्न्युद्दीपनाय जायते सेवनात् प्रभवति).
    1 N. of Kārttikeya पराभिनत्क्रौञ्चमिवाद्रिमग्निजः Mb.8.9. 68.3. Viṣṇu. (
    -जम्, -जातम) gold; so ˚जन्मन्.
    -जित् m. God; Bhāg.8.14.4.
    -जिह्व a.
    1 having a fiery tongue.
    -2 one having fire for the tongue, epithet of a God or of Visṇu in the boar incarnation. (
    -ह्वा)
    1 a tongue or flame of fire.
    -2 one of the 7 tongues of Agni (कराली धूमिनी श्वेता लोहिता नीललोहिता । सुवर्णा पद्मरागा च जिह्वा: सप्त विभावसोः
    -3 N. of a plant लाङ्गली (अग्नेर्जिह्वेव शिखा यस्याः सा); of another plant (जलपिप्पली) or गजपिप्पली (विषलाङ्गला) (Mar. जल-गज पिंपळी)
    -ज्वाला 1 the flame or glow of fire.
    -2 [अग्नेर्ज्वालेव शिखा यस्याः सा] N. of a plant with red blossoms, chiefly used by dyers, Grislea Tomentosa (Mar. धायफूल, धायटी).
    -तप् a. [अग्निना तप्यते; तप्-क्विप्] having the warmth of fire; practising austerities by means of fire.
    -तपस् a. [अग्निभिः तप्यते]
    1 practising very aus- tere penance, standing in the midst of the five fires.
    -2 glowing, shining or burning like fire (तपतीति तपाः अग्निरिव तपाः) hot as fire
    -तेजस् a. having the lustre or power of fire. (अग्नेरिव तेजो यस्य). (
    -स् n.) the lustre of fire. (
    -स् m.) N. of one of the 7 Ṛiṣis of the 11th Manvantara.
    -त्रयम् the three fires, See under अग्नि.
    -द a. [अग्निं दाहार्थं गृहादौ ददाति; दा. -क.]
    1 giving or supplying with fire
    -2 tonic, stomachic, producing appetite, stimulating digestion.
    -3 incendiary; अग्निदान् भक्तदांश्चैव Ms.9.278; अग्निदानां च ये लोकाः Y.2.74; so ˚दायक, ˚दायिन्. यदग्निदायके पापं यत्पापं गुरुतल्पगे. Rām.2.75.45.
    -दग्ध a.
    1 burnt on the funeral pile; अग्निदग्धाश्च ये जीवा ये$प्यदग्धाः कुले मम Vāyu. P.
    -2 burnt with fire.
    -3 burnt at once without having fire put into the mouth, being destitute of issue (?); (pl.) a class of Manes or Pitṛis who, when alive, kept up the household flame and presented oblations to fire.
    -दमनी [अग्निर्दम्यते$नया; दम्-णिच् करणे ल्युट] a narcotic plant, Solanum Jacquini. [Mar. रिंगणी]
    -दातृ [अग्निं विधानेन ददाति] one who performs the last (funeral) ceremonies of a man; यश्चाग्निदाता प्रेतस्य पिण्डं दद्यात्स एव हि.
    -दीपन a. [अग्निं दीपयति] stimulating digestion, stomachic, tonic.
    -दीप्त a. [तृ. त्त.] glowing, set on fire, blazing (
    -प्ता) [अग्निर्जठरानलो दीप्तः सेवनात् यस्याः सा] N. of a plant ज्योतिष्मती लता (Mar. मालकांगोणी), which is said to stimulate digestion.
    -दीप्तिः f. active state of digestion.
    -दूत a. अग्निर्दूत इव यस्मिन् यस्य वा] having Agni for a messenger, said of the sacrifice or the deity invoked; यमं ह यज्ञो गच्छत्यग्निदूतो अरंकृतः Rv.1.14.13.
    -दूषितः a. branded.
    -देवः [अग्नि- रेव देवः] Agni; a worshipper of Agni.
    -देवा [अग्निर्देवो यस्याः] the third lunar mansion, the Pleiades (कृत्तिका).
    -द्वारम् the door on the south-east of a building; पूर्व- द्वारमथैशाने चाग्निद्वारं तु दक्षिणे । Māna.9.294-95.
    -धानम् [अग्निर्धियते$स्मिन्] the place or receptacle for keeping the sacred fire, the house of अग्निहोतृ; पदं कृणुते अग्निधाने Rv. 1.165.3.
    -धारणम् maintaining the sacred fire; व्रतिनां ˚णम् K. 55.
    -नयनम् = ˚प्रणयनम्.
    -निर्यासः [अग्नेर्ज- ठरानलस्येव दीपको निर्यासो यस्य] N. of the plant अग्निजार.
    -नेत्र a. [अग्निर्नेता यस्य] having Agni for the leader or conveyer of oblations, an epithet of a god in general.
    -पदम् 1 the word Agni.
    -2 fire-place.
    -3 N. of a plant.
    -परिक्रि-ष्क्रि-या care of the sacred fire, worship of fire, offering oblations; गृहार्थो$ग्निपरिष्क्रिया Ms.2.67.
    -परिच्छदः the whole sacrificial apparatus; गृह्यं चाग्निपरिच्छदम् Ms.6. 4.
    -परिधानम् enclosing the sacrificial fire with a kind of screen.
    -परीक्षा [तृ. त.] ordeal by fire.
    -पर्वतः [अग्निसाधनं पर्वतः] a volcano; महता ज्वलता नित्यमग्निमेवाग्नि- पर्वतः Rām.5.35.43.
    -पुच्छः [अग्नेः अग्न्याधानस्थानस्य पुच्छ इव]. tail or back part of the sacrificial place; the extinction of fire.
    -पुराणम् [अग्निना प्रोक्तं पुराणम्] one of the 18 Purāṇas ascribed to Vyāsa. It derives its name from its having been communicated originally by Agni to the sage Vasiṣṭha for the purpose of instructing him in the two-fold knowledge of Brahman. Its stanzas are said to be 145. Its contents are varied. It has portions on ritual and mystic worship, cosmical descriptions, chapters on the duties of Kings and the art of war, a chapter on law, some chapters on Medicine and some treatises on Rhetoric, Prosody, Grammar, Yoga, Brahmavidyā &c. &c.
    -प्रणयनम् bringing out the sacrificial fire and consecrating it according to the proper ritual.
    -प्रणिधिः Incendiary. Dk.2.8.
    -प्रतिष्ठा consecration of fire, especially the nuptial fire.
    -प्रवेशः; -शनम [स. त.] entering the fire, self-immolation of a widow on the funeral pile of her husband.
    -प्रस्कन्दनम् violation of the duties of a sacrificer (अग्निहोमाकरण); ˚परस्त्वं चाप्येवं भविष्यसि Mb.1.84.26.
    -प्रस्तरः [अग्निं प्रस्तृणाति अग्नेः प्रस्तरो वा] a flint, a stone producing fire.
    -बाहुः [अग्ने- र्बाहुरिव दीर्घशिखत्वात्]
    1 smoke.
    -2 N. of a son of the first Manu; Hariv. N. of a son of Priyavrata and Kāmyā. V. P.
    -बीजम् 1 the seed of Agni; (fig.) gold (रुद्रतेजः समुद्भूतं हेमबीजं विभावसोः)
    -2 N. of the letter र्.
    -भम [अग्नि- रिव भाति; भा-क.]
    1 'shining like fire,' gold.
    -2 N. of the constellation कृत्तिका.
    -भु n. [अग्नेर्भवति; भू-क्विप् ह्रस्वान्तः]
    1 water.
    -2 gold.
    -भू a. [अग्नेर्भवतिः भू-क्विप्] produced from fire.
    (भूः) 1 'fire-born,' N. of Kārttikeya.
    -2 N. of a teacher (काश्यप) who was taught by Agni.
    -3 (arith.) six.
    -भूति a. produced from fire. (
    -तिः) [अग्निरिव भूतिरैश्वर्यं यस्य] N. of a pupil of the last Tīrthaṅkara. (
    -तिः) f. the lustre or might of fire.
    -भ्राजस् a. Ved. [अग्निरिव भ्राजते; भ्राज्-असुन्] shining like fire. अग्निभ्राजसो विद्युतः Ṛv.5.54.11.
    -मणिः [अग्नेरुत्थापको मणिः शाक. त.] the sunstone.
    -मथ् m. [अग्निं मथ्नाति निष्पादयति; मन्थ्-क्विप्- नलोपः]
    1 the sacrificer who churns the fuel-stick.
    -2 the Mantra used in this operation, on the अरणि itself.
    -मन्थः, -न्थनम्, producing fire by friction; or the Mantra used in this operation. (
    -न्थः) [अग्निर्मथ्यते अनेन मन्थ्-करणे घञ्] N. of a tree गणिकारिका (Mar. नरवेल) Premna Spinosa (तत्काष्ठयोर्घर्षणे हि आशु वह्निरुत्पद्यते),
    -मान्द्यम् slowness of digestion, loss of appetite, dyspepsia.
    -मारुतिः अग्निश्च मरुच्च तयोरपत्यं इञ् ततो वृद्धिः इत् च; द्विपदवृद्धौ पृषो. पूर्वपदस्य ह्रस्वः Tv.] N. of the sage Agastya.
    -मित्रः N. of a king of the Śunga dynasty, son of Puṣypamitra who must have flourished before 15 B. C. -the usually accepted date of Patañjali-as the latter mentions पुष्यमित्र by name.
    -मुखः a. having Agni at the head. (
    -खः) [अग्निर्मुखमिव यस्य]
    1 a deity, god, (for the gods receive oblations through Agni who is, therefore, said to be their mouth; अग्निमुखा वै देवाः; अग्निर्मुखं प्रथमं देवतानाम् &c; or अग्निर्मुखे अग्रे येषाम्, for fire is said to have been created before all other gods.)
    -2 [अग्निर्मुखं प्रधानमुपास्यो यस्य] one who maintains the sacred fire (अग्निहोतृद्विज)
    -3 a Brāhmaṇa in general (अग्निर्दाहकत्वात् शापाग्निर्मुखे यस्य for Brāhmaṇas are said to be वाग्वज्राः).
    -4 N. of two plants चित्रक Plumbago Zeylanica and भल्लातक Semicarpus Anacardium अग्निरिव स्पर्शात् दुःखदायकं मुखमग्रम् यस्य, तन्निर्यासस्पर्शेन हि देहे क्षतोत्पत्तेस्थयोस्तथात्वम्)
    -5 a sort of powder or चूर्ण prescribed as a tonic by चक्रदत्त
    -6 'fire- mouthed, sharp-biting, an epithet of a bug. Pt. 1. (
    -खी) अग्निरिव मुखमग्रं यस्याः; गौरादि-ङीष्]
    1 N. of a plant भल्लातक (Mar. बिबवा, भिलावा) and लाङ्गलिका (विषलाङ्गला).
    -2 N. of the Gāyatri Mantra (अग्निरेव मुखं मुखत्वेन कल्पितं यस्याः सा, or अग्नेरिव मुखं प्रजापतिमुखं उत्पत्ति- द्वारं यस्याः, अग्निना समं प्रजापतिमुखजातत्वात्; कदाचिदपि नो विद्वान् गायत्रीमुदके जपेत् । गायत्र्याग्निमुखी यस्मात्तस्मादुत्थाय तां जपेत् ॥ गोभिल).
    -3 a kitchen [पाकशाला अग्निरिव उत्तप्तं मुखं यस्याः सा].
    -मूढ a. [तृ. त.] Ved. made insane or stupefied by lightning or fire.
    -यन्त्रम् A gun अग्नियन्त्रधरैश्चक्रधरैश्च पुरुषैर्वृतः Śivabhārata 12.17.
    -यानम् An aeroplane. व्योमयानं विमानं स्यात् अग्नियानं तदेव हि । अगस्त्यसंहिता.
    -योगः See पञ्चाग्निसाधन. अग्नियोगवहो ग्रीष्मे विधिदृष्टेन कर्मणा । चीर्त्वा द्वादशवर्षाणि राजा भवति पार्थिवः ॥ Mb.13.14,2.43.
    -योजनम् causing the sacrificial fire to blaze up.
    -रक्षणम् 1 con- secrating or preserving the sacred (domestic) fire or अग्निहोत्र.
    -2 [अग्निः रक्ष्यते अनेन अत्र वा] a Mantra securing for Agni protection from evil spirits &c.
    -3 the house of an अग्निहोतृ.
    -रजः, -रजस् m. [अग्निरिव रज्यते दीप्यते; रञ्ज्-असुन् नलोपः]
    1 a scarlet insect by name इन्द्रगोप.
    -2 (अग्नेः रजः) the might or power of Agni.
    -3 gold. Mb.3. 16.86.7
    -रहस्यम् mystery of (worshipping &c.) Agni; N. of the tenth book of Śatapatha Brāhmaṇa.
    -राशिः a heap of fire, burning pile.
    -रुहा [अग्निरिव रोहति रुह्-क] N. of the plant मांसादनी or मांसरोहिणी (तदङ्कुरस्य वह्नितुल्य- वर्णतया उत्पन्नत्वात्तथात्वं तस्याः).
    -रूप a. [अग्नेरिव रूपं वर्णो यस्य] fire-shaped; of the nature of fire.
    -रूपम् the nature of fire.
    -रेतस् n. the seed of Agni; (hence) gold.
    -रोहिणी [अग्निरिव रोहति; रुह्-णिनि] a hard inflammatory swelling in the armpit.
    -लोकः the world a Agni, which is situated below the summit of Meru; in the Purāṇas it is said to be in the अन्तरिक्ष, while in the Kāśī Khaṇḍa it is said to be to the south of इन्द्रपुरी; एतस्या दक्षिणे भागे येयं पूर्दृश्यते शुभा । इमामर्चिष्मतीं पश्य वीतिहोत्रपुरीं शुभाम् ॥
    -वधूः Svāhā, the daughter of Dakṣa and wife of Agni
    -वर्चस् a. [अग्नेर्वर्च इव वर्चो यस्य] glowing or bright like fire. (n.) the lustre of Agni. (-m.) N. of a teacher of the Purāṇas.
    -वर्ण a. [अग्नेरिव वर्णो यस्य] of the colour of fire; hot; fiery; सुरां पीत्वा द्विजो मोहादग्निवर्णां सुरां पिबेत् Ms.11.9; गोमूत्रमग्निवर्णं वा पिबेदुदकमेव वा 91.
    (र्णः) 1 N. of a prince, son of Sudarśana.
    -2 N. of a King of the solar race, See R.19.1. the colour of fire. (
    -र्णा) a strong liquor.
    -वर्धक a. stimulating digestion, tonic.
    (-कः) 1 a tonic.
    -2 regimen, diet (पथ्याहार).
    -वल्लभः [अग्नेर्वल्लभः सुखेन दाह्यत्वात्]
    1 the Śāla tree, Shorea Robusta.
    -2 the resinous juice of it.
    -वासस् a. [अग्निरिव शुद्धं वासो यस्य] having a red (pure like Agni) garment. (n.) a pure garment.
    -वाह a. [अग्निं वाहयति अनुमापयति वा]
    1 smoke.
    -2 a goat.
    -वाहनम् a goat (छाग).
    -विद् m.
    1 one who knows the mystery about Agni.
    -2 an अग्निहोत्रिन् q. v.
    -विमोचनम् ceremony of lowering the sacrificial fire.
    -विसर्पः pain from an inflamed tumour, inflammation.
    -विहरणम्, -विहारः 1 taking the sacrificial fire from आग्नीध्र to the उत्तरवेदि.
    -2 offering oblations to fire; प्रत्यासन्ना ˚वेला K.348.
    -वीर्यम् 1 power or might of Agni.
    -2 gold.
    -वेतालः Name of Vetāla (connected with the story of Vikra- māditya).
    -वेशः [अग्नेर्वेश इव] N. of an ancient medical authority (चरक).
    -वेश्मन् m. the fourteenth day of the karma-ṃāsa; Sūryaprajñapti.
    -वेश्यः 1 N. of a teacher, Mbh.
    -2 Name of the 22nd muhūrta; Sūryapraj- ñapti. धौम्य cf. Mb 14.64.8.
    -शरणम्, -शाला-लम् a fire-sanctuary; ˚मार्गमादेशय Ś.5; a house or place for keeping the sacred fire; ˚रक्षणाय स्थापितो$हम् V.3.
    -शर्मन् a. [अग्निरिव शृणाति तीव्रकोपत्वात् शॄ-मनिन्] very passionate. (-m.) N. of a sage.
    -शिख a. [अग्नेरिव अग्निरिव वा शिखा यस्य] fiery, fire-crested; दहतु ˚खैः सायकैः Rām.
    (-खः) 1 a lamp.
    -2 a rocket, fiery arrow.
    -3 an arrow in general.
    -4 safflower plant.
    -5 saffron.
    -6 जाङ्गलीवृक्ष.
    (-खम्) 1 saffron.
    -2 gold.
    (-खा) 1 a flame; शरैरग्निशिखोपमैः Mb.
    -2 N. of two plants लाङ्गली (Mar. वागचबका or कळलावी) Gloriosa Superba; of other plants (also Mar. कळलावी) Meni- spermum Cordifolium.
    -शुश्रूषा careful service or worship of fire.
    -शेखर a. fire-crested. (
    -रः) N. of the कुसुम्भ, कुङ्कुम and जाङ्गली trees (
    -रम्) gold,
    -शौच a. [अग्नेरिव शौचं यस्य] bright as fire; purified by fire K.252.
    -श्री a. [अग्नेरिव श्रीर्यस्य] glowing like fire; lighted by Agni
    -ष्टुत्, -ष्टुभ, -ष्टोम &c. see ˚ स्तुत्, ˚स्तुभ् &c.
    -ष्ठम् 1 kitchen; अग्निष्ठेष्वग्निशालासु Rām.6.1.16.
    -2 a fire-pan.
    -संयोगाः explosives. Kau. A.2.3.
    -ष्वात्तः see स्वात्तः
    -संस्कारः 1 consecration of fire.
    -2 hallowing or con- secrating by means of fire; burning on the funeral pile; यथार्हं ˚रं मालवाय दत्वा Dk.169; नास्य कार्यो$ग्निसंस्कारः Ms.5.69, पितरीवाग्निसंस्कारात्परा ववृतिरे क्रियाः । R.12.56.
    -सखः; -सहायः 1 the wind.
    -2 the wild pigeon (smoke- coloured).
    -3 smoke.
    -सम्भव a. [प. ब.] sprung or pro- duced from fire.
    (-वः) 1 wild safflower.
    -2 lymph, result of digestion. (
    -वम्) gold.
    -साक्षिक [अग्निः साक्षी यत्र, कप्] a. or adv. keeping fire for a witness, in the presence of fire; पञ्चबाण˚ M.4.12. ˚मर्यादो भर्ता हि शरणं स्त्रियाः H.1.v. l, R.11.48.
    -सारम् [अग्नौ सारं यस्य अत्यन्तानलोत्तापनेपि सारांशादहनात् Tv.] रसाञ्जन, a sort of medical preparation for the eyes. (
    -रः -रम्) power or essence of fire.
    -सुतः Kārttikeya; त्वामद्य निहनिष्यामि क्रौञ्चमग्निसुतो यथा । Mb.7.156.93.
    -सूत्रम् a thread of fire.
    -2 a girdle of sacrificial grass (मौञ्जीमेखला) put upon a young Brāhmaṇa at the time of investiture.
    -सूनुः (See -सुतः), (सेनानीरग्निभूर्गुहः । Amar.); देव्यङ्कसंविष्ट- मिवाग्निसूनुम् । Bu. ch.1.67.
    -स्तम्भः 1 stopping the burning power of Agni.
    -2 N. of a Mantra used in this operation.
    -3 N. of a medicine so used.
    -स्तुत् m. (अग्निष्टुत्) [अग्निः स्तूयते$त्र; स्तु-आधारे क्विप् षत्वम्] the first day of the Agniṣṭoma sacrifice; N. of a por- tion of that sacrifice which extends over one day; यजेत वाश्वमेधेन स्वर्जिता गोसवेन वा । अभिजिद्विश्वजिद्भ्यां वा त्रिवृता- ग्निष्टुतापि वा ॥ Ms.11.74.
    -स्तुभ् (˚ष्टुभ्) m. [अग्निः स्तुभ्यते$त्र; स्तुभ्-क्विप् षत्वम्]
    1 = अग्निष्टोम.
    -2 N. of a son of the sixth Manu.
    -रतोमः (˚ष्टोमः) [अग्नेः स्तोमः स्तुतिसाधनं यत्र]
    1 N. of a protracted ceremony or sacrificeial rite extending over several days in spring and forming an essential part of the ज्योतिष्टोम.
    -2 a Mantra or Kalpa with reference to this sacrifice; ˚मे भवो मन्त्रः ˚मः; ˚मस्य व्याख्यानम्, कल्पः ˚मः P.IV.3.66. Vārt.
    -3 N. of the son of the sixth Manu.
    -4 a species of the Soma plant; ˚सामन् a part of the Sāma Veda chanted at the conclu- sion of the Agniṣṭoma sacrifice.
    -सावर्णिः Name of Manu.
    -स्थ a. (ष्ठ) [अग्नौ स्थातुमर्हति; स्था-क षत्वम्] placed in, over, or near the fire. (ष्ठः) an iron frying-pan; in the अश्वमेध sacrifice the 11th Yūpa which of all the 21 is nearest the fire.
    -स्वात्तः (written both as ˚स्वात्त and ˚ष्वात्त) (pl.) [अग्नितः i. e. श्राद्धीयविप्रकर- रूपानलात् सुष्ठु आत्तं ग्रहणं येषां ते] N. of a class of Pitṛs or Manes who, when living on earth, maintained the sacred or domestic fires, but who did not perform the Agniṣṭoma and other sacrifices. They are regarded as Manes of Gods and Brāhmaṇas and also as descen- dants of Marīchi; Ms.3.195. अग्निष्वात्ताः पितर एह गच्छत Tsy.2.5.12.2. (मनुष्यजन्मन्यग्निष्टोमादियागमकृत्वा स्मार्तकर्मनिष्ठाः सन्तो मृत्वा च पितृत्वं गताः इति सायणः).
    -हुत्, -होतृ Ved. sacrificing to Agni, having Agni for a priest; Rv.1.66.8.
    -होत्रम् [अग्नये हूयते$त्र, हु-त्र, च. त.]
    1 an oblation to Agni (chiefly of milk, oil and sour gruel.).
    -2 maintenance of the sacred fire and offering oblation to it; (अग्नये होत्रं होमो$स्मिन् कर्मणीति अग्निहोत्रमिति कर्मनाम); or the sacred fire itself; तपोवनाग्निहोत्रधूमलेखासु K.26. होता स्यात् ˚त्रस्य Ms.11.36. ˚त्रमुपासते 42; स्त्रीं दाहयेत् ˚त्रेण Ms.5.167,6.4, दाहयित्वाग्निहोत्रेण स्त्रियं वृत्तवतीम् Y.1.89. The time of throwing oblations into the fire is, as ordained by the sun himself, evening (अग्नये सायं जुहुयात् सूर्याय प्रातर्जुहुयात्). Agnihotra is of two kinds; नित्य of constant obligation (यावज्जीवमग्निहोत्रं जुहोति) and काम्य occasional or optional (उपसद्भिश्चरित्वा मासमेकमग्निहोत्रं जुहोति). (
    -त्र) a. Ved.
    1 destined for, connected with, Agnihotra.
    -2 sacrificing to Agni. ˚न्यायः The rule according to which the नित्यकर्मन्s (which are to be performed यावज्जीवम्) are performed at their stipulated or scheduled time only, during one's life time. This is discussed and established by जैमिनि and शबर at Ms.6. 2.23-26. in connection with अग्निहोत्र and other कर्मन्s. ˚हवनी (णी) a ladle used in sacrificial libations, or अग्निहोत्रहविर्ग्रहणी ऋक् Tv.; See हविर्ग्रहणी; ˚हुत् offering the अग्निहोत्र; ˚आहुतिः invocation or oblation connected with अग्निहोत्र.
    -होत्रिन् a. [अग्निहोत्र-मत्वर्थे इनि]
    1 one who practises the Agnihotra, or consecrates and maintains the sacred fire.
    -2 one who has prepared the sacrifi- cial place.
    -होत्री Sacrificial cow; तामग्निहोत्रीमृषयो जगृहु- र्ब्रह्मवादिनः Bhāg.8.8.2.

    Sanskrit-English dictionary > अग्निः _agniḥ

  • 6 लॄ _lॄ

    लॄ f. A mother, a divine female. -m. Śiva. -f. =
    लृ. cf. लॄर्महात्मा सुरो बालो भूपः स्तोमः कथानकः (वक्ता) । मूर्खो शिश्नो गुदः कक्षा केशः पापरतो नरः ॥ Enm. एकान्वयो मम Ś.7; मनस्येकं वचस्येकं कर्मण्येकं महात्मनाम् H.1.197.
    -4 Firm, unchanged; एको ग्रहस्तु Pt.1.26.
    -5 Single of its kind, unique, singular.
    -6 Chief, supreme, prominent, sole; ब्राह्मण्यास्तद्धरेत्पुत्र एकांशं वै पितुर्धनात् Mb.13.47.11. ˚पार्थिव, ˚धनुर्धरः, ˚ऐश्वर्य M.1.1 sole sovereignty; एको रागिषु राजते Bh.3.121.
    -7 Peerless, matchless.
    -8 One of two or many; Me.3. एकः सख्यास्तव सह मया वामपादाभिलाषी Me.8.
    -9 Oft. used like the English indefinite article 'a', or 'an'; ज्योतिरेकम् Ś.5.3.
    -1 True.
    -11 Little. Oft. used in the middle of comp. in the sense of 'only', with an adjectival or adverbial force; दोषैकदृक् looking only to faults; त्वदेकेषु Ku.3.15 your arrow only; so भोगैकबद्धस्पृहः. एकः-अन्यः, or अपरः the one- the other; अजामेकां लोहित... नमामः । अजो ह्येको... अजोन्यः Śvet. Up.4.5; it is used in the plural in the sense of some, its correlative being अन्ये or अपरे (others); एके समूहुर्बलरेणुसंहतिं शिरोभिराज्ञामपरे महीभृतः ॥ Śi.12.45; see अन्य, अपर also.
    -कः N. of Viṣṇu. the ऴSupreme Being or Prajāpati; एक इति च प्रजापतेरभिधानमिति । ŚB. on MS. 1.3.13.
    (-कम्) 1 The mind; एकं विनिन्ये स जुगोप सप्त सप्तैव तत्याज ररक्ष पञ्च Bu. Ch.2.41.
    -2 unity, a unit; Hch.
    -का N. of Durgā. [cf. Persian yak; L. aequus].
    -Comp. -अंशः a separate part, part in general. विष्टभ्याह- मिदं कृत्स्नमेकांशेन स्थितो जगत् Bg.1.42. एकांशश्च प्रधानतः Ms. 9.15.
    -अक्ष a.
    1 having only one axle. द्विचक्रमेकाक्षम् (रथम्) Bhāg.4.26.1.
    -2 having one eye.
    -3 having an excellent eye.
    (-क्षः) 1 a crow.
    -2 N. of Śiva.
    -अक्षर a. monosyllabic. ओमित्येकाक्षरं ब्रह्म Bg.8.13.
    (-रम्) 1 a monosyllable.
    -2 the sacred syllable; ओम्; एकाक्षरं परं ब्रह्म Ms.2.83.
    -3 The sole imperishable thing; एका- क्षरमभिसंभूय Av.5.28.8.
    -4 N. of an Upaniṣad. ˚कोशः a vocabulary of monosyllabic words by Puruṣottama- deva. ˚रीभावः the production of only one syllable, con- traction.
    -अग्नि a. Keeping only one fire; Āpastamba Dharma Sūtra 2.21.21. (
    -कः) One and the same fire.
    -अग्र a.
    1 fixed on one object or point only.
    -2 closely attentive, concentrated, intent; तद्गीतश्रवणैकाग्रा R.15.66; K.49; कच्चिदेतच्छ्रुतं पार्थ त्वयैकाग्रेण चेतसा Bg.18.72; मनुमे- काग्रमासीनम् Ms.1.1.
    -3 unperplexed.
    -4 known, cele- brated.
    -5 single-pointed. (
    -ग्रः) (in Math.) the whole of the long side of a figure which is subdivided. ˚चित्त, ˚मनस् a. with a concentrated mind, with un- divided attention. ˚चित्तम्, ˚चित्तता intentness of purpose, concentration of mind; तत्रैकाग्रं मनःकृत्वा Bg.6.12;18.72. °reeदृष्टि a. fixing one's eye on one spot.
    -अग्ऱ्य = ˚अग्र. (
    -ग्ऱ्यम्) concentration.
    -अङ्गः 1 a body-guard.
    -2 the planet Mercury or Mars.
    -3 N. of Viṣṇu. ˚वधः Mutilation of a limb; Kau. A.4.
    -4 Having a unique or beautiful shape.
    (-अङ्गम्) 1 a single member or part.
    -2 sandal wood.
    -3 the head. (
    -ङ्गौ) a married couple. (
    -ङ्गी) Incomplete; ˚रूपक incomplete, simile.
    -अञ्जलिः A handful.
    -अङ्गिका preparation made with sandal-wood.
    -अण्डः a kind of horse.
    -अधिपतिः a sole monarch or sovereign.
    -अनंशा the only (day) receiving no part of the moon, an epithet of Kuhū or day of new moon (born together with Kṛiṣṇa and worshipped with Kṛiṣ&na and Bala- deva and identified with Durgā).
    -अनुदिष्ट a.
    1 left as a funeral feast or one who has recently partaken in it. (
    -ष्टम्) a funeral ceremony performed for only one ancestor (recently dead); see एकोद्दिष्ट; यावदेकानुदिष्टस्य गन्धो लेपश्च तिष्ठति Ms.4.111.
    -अन्त a.
    1 solitary, retired.
    -2 aside, apart.
    -3 directed towards one point or object only.
    -4 excessive, great; ˚शैत्यात्- कदलीविशेषाः Ku.1.36.
    -5 worshipping only one; devoted to only one (एकनिष्ठ); एकान्तजनप्रियः Bhāg.8.24.31.
    -6 absolute, invariable, perpetual; स्वायत्तमेकान्तगुणम् Bh.2.7; कस्यैकान्तं सुखमुपगतम् Me.111.
    (-तः) 1 a lonely or retired place, solitude; तासामेकान्तविन्यस्ते शयानां शयने द्युमे Rām.5.1.5. व्योम˚ विहारिणः Pt.2.2; H.1.49.
    -2 exclusiveness.
    -3 an invariable rule or course of conduct or action; तस्मादेकान्तमासाद्य Pt.3.7.
    -4 exclusive aim or boundary. (
    -तम्) an exclusive recourse, a settled rule or principle; तेजः क्षमा वा नैकान्तं काल- ज्ञस्य महीपतेः Śi.2.83. (
    -तम्, -तेन, -ततः, -ते) ind.
    1 solely, exclusively, invariably, always, absolutely, युद्धे नैकान्तेन भवेज्जयः Mb.5.64.27.
    -2 exceeding, quite, wholly, very much; वयमप्येकान्ततो निःस्पृहाः Bh.3.24; दुःखमेकान्ततो वा Me.111; oft. in comp.; ˚विध्वंसिन् sure or destined to perish; R.2.57; ˚भीरु Mu. 3.5 always timid; so एकान्तकरुण very weak &c.
    -3 alone, apart, privately. ˚भूत being alone or solitary; विलोक्यैकान्तभूतानि भूतान्यादौ प्रजापतिः Bhāg.6.18.3. ˚मति a. devoted to one object only. ˚विहारिन् a. a solitary wanderer. ˚सुषमा 'containing exclusively good years', a division of time with Jainas. ˚स्थित a. staying or remaining apart.
    -अन्तर a. next but one, separated by one remove; द्वन्द्वं दक्षमरीचिसंभवमिदं तत्स्रष्टुरेकान्तरम् Ś.7.27; V.1. (
    -रः) a kind of fever.
    -अन्तिक a. final, conclusive.
    -अन्तित्वम् devotion to one object.
    -अन्तिन् a. devoted to one object only; अहो अत्यद्भुतं ह्येतद् दुर्लभैकान्ति- नामपि Bhāg.7.1.15. -m. a worshipper of Viṣṇu.
    -अन्नम् one and the same food.
    (-न्नः), -˚आदिन् 1 a mess-mate.
    -2 One who lives on the alms from only one house; नैकान्नादी भवेद् व्रती Ms.2.188.
    -अपचयः, अपायः Diminution by one.
    -अब्दा a heifer one year old.
    1 passable for only one (as a foot-path) Mb.3.
    -2 fixing one's thoughts on one object, closely attentive, intent; see एकाग्र.
    (-नम्) 1 a lonely or retired place; एकायनगतः पथि Mb.1.176.5; Rām. 3.67.23.
    -2 a meeting-place, rendezvous. सर्वासामपां समुद्र एकायनम् Bṛi. Up.2.4.11.
    -3 union of thoughts.
    -4 monotheism.
    -5 the sole object; सा स्नेहस्य एकायनीभूता M.2.14; एकायनीभूय Mv.4 with one accord, unani- mously.
    -6 One and the same way, similarity; एकमेवायनगताः प्लवमाना गिरेर्गिरम् Rām.4.2.9.
    -7 Worldly wisdom (नीतिशास्त्र); नाम वै एकायनम् Ch. Up.7.1.2. ˚गत = एकायन q. v. तरुणः सुकृतैर्युक्त एकायनगतश्च ह Mb.7.12.22. ˚स्थः With only one resource open, driven to extremity; शूरश्चैकायनस्थश्च किमन्यत्प्रतिपद्यते Pratijñā.1.7.
    -अर्णवः general flood, universal deluge; अयं ह्युत्सहते क्रुद्धः कर्तुमे- कार्णवं जगत् Rām.5.49.2.
    -अर्थ a.
    1 having one and the same meaning, having the same object in view; राजन्यकान्युपायज्ञैरेकार्थानि चरैस्तव Śi.2.114.
    -2 (Rhet.) Tautological (as a sentence); Kāvyālaṅkāravṛitti. 2.1.11.
    (-र्थः) 1 the same thing, object, or intention.
    -2 the same meaning.
    -3 N. of a glossary (of synonymous words); cf. एकार्थनाममाला.
    - अवम a. inferior or less by one.
    - अवयव a. made up of the same components.
    -अशीत or ˚तितम a. eighty-first.
    -अशीतिः f. eighty-one.
    -अष्टका 1 the first or chief Aṣṭakā after the full moon; एकाष्टके सुप्रजसः सुवीरा Av.3.1.5.
    -2 the eighth day of the dark fortnight in the month of Māgha (on which a श्राद्ध is to be performed).
    -अष्ठीका (ला) The root of the trumpet-flower (Mar. पहाडमूळ).
    -अष्ठील a. having one kernel. (
    -लः) N. of a plant (बकवृक्ष); A white variety of Gigantic swallow- wort (Mar. रुईमांदार).
    -अहन् (ह) 1 the period of one day.
    -2 a sacrifice lasting for one day. ˚गमः, ˚अध्वा a day's journey.
    -आतपत्र a. characterized by only one umbrella (showing universal sovereignty); एकातपत्रं जगतः प्रभुत्वम् R.2.47. ˚त्रां भुवम् 18.4; K.26; Śi.12. 33; V.3.19.
    -आत्मन् a. depending solely on one-self, solitary.
    -आदेशः cf. Sk. on P.VI.1.11. one substitute for two or more letters (got by either dropping one vowel, or by the blending of both); as the आ in एकायन.
    -आयु a.
    1 providing the most excellent food.
    -2 the first living being. एकायुरग्रे विश आविवाससि Rv.1.31.5.
    -आवलिः, -ली f.
    1 a single string of pearls, beads &c.; सूत्रमेकावली शुद्धा Kau. A.2.11. एका- वली कण्ठविभूषणं वः Vikr.1.3; लताविटपे एकावली लग्ना V.1.
    -2 (in Rhetoric) Necklace- a series of statements in which there is a regular transition from a predicate to a subject, or from a subject to a predicate; स्थाप्यते$पोह्यते वापि यथापूर्वं परस्परम् । विशेषणतया यत्र वस्तु सैकावली द्विधा ॥ K. P.1; cf. Chandr.5.13-4; नेत्रे कर्णान्तविश्रान्ते कर्णो दोःस्तम्भदोलितौ &c. and Bk.2.19.
    -आहार्य a. having the same food; making no difference between allowed and forbidden food; एकहार्यं युगं सर्वम् Mb.3.19.41.
    -उक्तिः f. a single expression or word.
    -उत्तर a. greater or increasing by one.
    -उदकः (a relative) connected by the offering of funeral libations of water to the same deceased ancestor; जन्मन्येकोदकानां तु त्रिरात्राच्छुद्धिरिष्यते Ms.5.71.
    -उदरः, -रा uterine, (brother or sister).
    -उदात्त a. having one Udātta accent.
    -उद्दिष्टम् a Śrāddha or funeral rite performed for one definite individual deceased, not including other ancestors; see एकानुदिष्ट.
    -ऊन a. less by one, minus one.
    -ऋच् a. consisting of one verse (ऋच्). (
    -चम्) A Sūkta of one verse only; Av.19.23.2.
    -एक a. one by one, one taken singly, a single one; एकैकमप्यनर्थाय किमु यत्र चतुष्टयम् H. Pr.11; R.17.43.
    (-कम्), -एकैकशः, ind. one by one, singly, severally एकैकमत्र दिवसे दिवसे Ś.6.11; ˚कं निर्दिशन् Ś.7 pointing to each severally.
    -श्यम् (एककश्यम्) Single state, severally एकैकश्येनानुपूर्वं भूत्वा भूत्वेह जायते Bhāg.7.15.51.
    -˚श्येन (instrumental used as an adv.) individually, singly, one by one. ते यदि एकैकश्येनापि कुर्वन्ति तथापि सत्रक्रियामभिसमीक्ष्य बहव एव कुर्वन्तीति बहुवचनं भविष्यति । ŚB on MS.1.6.45.
    -ओघः 1 a continuous current.
    -2 A single flight (of arrows); एकौघेन स्वर्णपुङ्खैर्द्विषन्तः (आकिरन्ति स्म) Śi. 18.55.
    -कपाल a. consisting of or contained in one cup.
    -कर a. (
    -री f.)
    1 doing only one thing.
    -2 (-रा) one-handed.
    -3 one-rayed.
    -कार्य a.
    1 acting in concert with, co-operating, having made common cause with; co-worker; अस्माभिः सहैककार्याणाम् Mu.2; R.1.4.
    -2 answering the same end.
    -3 having the same occu- pation. (
    -र्यम्) sole or same business.
    -कालः 1 one time.
    -2 the same time, (
    -लम्, -ले) ind. at one time, at one and the same time; एककालं चरेद्भैक्षम् Ms.6.55. ˚भोजनम् eating but one meal in any given time.
    -कालिकम् Once a day; तेभ्यो लब्धेन भैक्ष्येण वर्तयन्नेककालिकम् Ms.11.123.
    -कालीन a.
    1 happening once only;
    -2 Contemporary, coeval.
    -कुण्डलः (लिन्) N. of Kubera; of Balabhadra and Śeṣa; गर्गस्रोतो महातीर्थमाजगामैककुण्डली Mb.9.37.14. cf. एककुण्डल आख्यातो बलरामे धनाधिपे Medini.
    -कुष्ठम् a kind of leprosy; कृष्णारुणं येन भवे- च्छरीरं तदेककुष्ठं प्रवदन्त्यसाध्यम् Suśr.
    -क्षीरम् the milk of one (nurse &c.).
    -गम्यः the supreme spirit.
    -गुरु, गुरुक a. having the same preceptor. (
    -रुः, -रुकः) a spiritual brother (pupil of the same preceptor).
    -ग्राम a. living in the same village. (
    -मः) the same village.
    -ग्रामीण a. Inhabiting the same village; नैकग्रामीणमतिथिम् Ms.3.13.
    -चक्र a.
    1 having only one wheel. (said of the sun's chariot); सप्त युञ्जन्ति रथमेक- चक्रम् Rv.1.164.2.
    -2 governed by one king only. (
    -क्रः) the chariot of the sun. ˚वर्तिन् m. sole master of the whole universe, universal monarch. (
    -क्रा) N. of the town Kīchakas.
    -चत्वारिंशत् f. forty-one.
    -चर a.
    1 wandering or living alone, alone; अयमेकचरो$ भिवर्तते माम् Ki.13.3;3.53. Kau. A.1.18. स्वच्छन्दमेकचरं Mudrā.
    -2 having one attendant.
    -3 living un- assisted.
    -4 going together or at the same time.
    -5 gregarious.
    -6 (Said of certain animals); न भक्षयेदेकचरान् Ms.5.17; Bhāg.5.8.18.
    (-रः) 1 a rhinoceros.
    -2 An ascetic (यति); नाराजके जनपदे चरत्येकचरो वशी Rām.2.67.23.
    - चरण a. having only one foot.
    -चारिन् a.
    1 living alone, solitary.
    -2 going alone or with one follower only.
    -3 An atten- dant of Buddha. (
    -णी) a loyal wife.
    -चित्त a. thinking of one thing only, absorbed in one object.
    (-त्तम्) 1 fixedness of thought upon one object.
    -2 unanimity एकचित्तीभूय H.1 unanimously; ˚ता fixedness of mind, agreement, unanimity.
    -चिन्तनम् thinking of only one object.
    -चिन्मय a. Consisting of intelligence; Rāmt. Up.
    -चेतस्, -मनस् a. unanimous; see ˚चित्त.
    -चोदन a. Resting upon one rule. (
    -नम्) referring to in the singular number.
    -च्छत्र a. Ruled by one king solely.
    -च्छायाश्रित a. Involved in similarity (of debt) with one debtor (said of a surety); Y.2.56.
    -ज a.
    1 born alone or single.
    -2 growing alone (a tree); महानप्येकजो वृक्षो बलवान्सुप्रतिष्ठितः Pt.3.54.
    -3 alone of its kind.
    -4 uniform, unchanging.
    -जः, -जा a brother or sister of the same parents.
    -जटा N. of a goddess उग्रतारा.
    -जन्मन् m.
    1 a king.
    -2 a Śūdra; see ˚जाति below.
    -जात a. born of the same parents; Ms.9.148.
    -जाति a.
    1 once born.
    -2 belonging to the same family or caste. (
    -तिः) a Śūdra (opp. द्विजन्मन्); ब्राह्मणः क्षत्रियो वैश्यस्त्रयो वर्णा द्विजातयः । चतुर्थ एकजातिस्तु शूद्रो नास्ति तु पञ्चमः ॥ Ms.1.4;8.27.
    -जातीय a. of the same kind, species or family. ˚अनुसमयः performance of one detail with reference to all things or persons, then doing the second, then the third and so on (see पदार्थानुसमय) Ms.5.2.1-2.
    -जीववादः (in phil.) the assertion of a living soul only.
    -ज्या the chord of an arc; sine of 3˚.
    -ज्योतिस् m. N. of Śiva.
    -तान a. con- centrated or fixed on one object only, closely attentive; ब्रह्मैकतानमनसो हि वसिष्ठमिश्राः Mv.3.11.
    (-नः) 1 atten- tion fixed on one object only; A. Rām.6.2.2.
    -2 musical harmony, = ˚तालः
    -ताल a. Having a single palm tree; एकताल एवोत्पातपवनप्रेरितो गिरिः R.15.23.
    -तालः harmony, accurate adjustment of song, dance, and instrumental music (cf. तौर्यत्रिकम्).
    -लम् A kind of sculptural measurement. (
    -ली) an instrument for beating time, any instrument having but one note.
    -तीर्थिन् a.
    1 bathing in the same holy water.
    -2 belonging to the same religious order; क्रमेणाचार्यसच्छिष्य- धर्मभ्रात्रेकतीर्थिनः Y.2.137. -m. a fellow student, spiritual brother.
    -तेजन a. Ved. having only one shaft (an arrow).
    -त्रिंशत् f. thirty-one; ˚त्रिंश 31st.
    -त्रिकः a kind of sacrifice performed in or lasting for a day.
    -दंष्ट्रः, -दन्तः "one-tusked", epithets of Gaṇeśa (एकदंष्ट्रः) A kind of fever.
    -दण्डिन् m.
    1 N. of a class of Sannyāsins or beggars (otherwise called हंस). They are divided into four orders:-- कुटीचको बहूदको हंसश्चैव तृतीयकः । चतुर्थः परहंसश्च यो यः पश्चात्स उत्तमः ॥ Hārita.
    -2 N. of a Vedantic school.
    -दलः, -पत्रः N. of a plant (चन्डालकन्द).
    -दिश् a. living in the same region or quarter.
    -दुःखसुख a. sympathising, having the same joys and sorrows.
    -दृश्, -दृष्टि a. one-eyed. -m.
    1 a crow.
    -2 N. of Śiva.
    -3 a philosopher.
    -दृश्य a. the sole object of vision, alone being worthy of being seen. तमेकदृश्यं नयनैः पिबन्त्यो Ku.7.64.
    -दृष्टिः f. fixed or steady look.
    -देवः the Supreme god.
    -देवत, -दे(दै)वत्य a. devoted, directed or offered to one deity.
    -देश a. occupying the same place.
    (-शः) 1 one spot or place.
    -2 a part or portion (of the whole), one side; ˚अवतीर्णा K.22; तस्यैकदेशः U.4; Mv.2; विभावितैकदेशेन देयं यदभियुज्यते V.4.33 'what is claimed should be given by one who is proved to have got a part of it'; (this is sometimes called एकदेशविभावितन्याय) ˚क्षाण a. partly burnt. एकदेशक्षाणमपि क्षाणमेव । ŚB. on MS.6.4.18.
    -देशिन् a. consisting of parts or portions divided into parts. -m. A disputant knowing only part of the true state of the case.
    -देह, -देहिन् a.
    1 having only one body.
    -2 elegantly formed.
    (-हः) 1 the planet Mercury.
    -2 (du.) Husband and wife.
    -धनः a kind of jug with which water is taken up at certain religious ceremonies.
    (-नम्) 1 an excellent gift.
    -2 honorific offering.
    -धनिन् a. obtaining an honorific offering,
    -धर्मन्, -धर्मिन् a.
    1 possessing the same properties of the same kind.
    -2 professing the same religion.
    -धुर, -धुरावह, -धुरीण a.
    1 fit for but one kind of labour.
    -2 fit for but one yoke (as cattle for special burden; P.IV.4.79).
    -धुरा a particular load or con- veyance.
    -नक्षत्रम् a lunar mansion consisting of only one star.
    -नटः the principal actor in a drama, the manager (सूत्रधार) who recites the prologue.
    -नयनः The planet Venus.
    -नवतः ninety-first.
    -नवतिः f. ninety-one.
    -नाथ a. having one master.
    (-थः) 1 sole master or lord.
    -2 N. of an author.
    -नायकः N. of Śiva.
    -निश्चय a. come to the same conclusion or resolution, having the same aim. (
    -यः) general agreement or con- clusion, unanimity.
    -निपातः A particle which is a single word.
    -निष्ठ a.
    1 intently devoted or loyal (to one thing).
    -2 intently fixed on one object.
    -नेत्रः 1 N. of Śiva; (one-eyed).
    -2 (With Śaivas) One of the eight forms of Vidyeśvara.
    -पक्ष a.
    1 of the same side or party, an associate.
    -2 partial. (
    -क्षः) one side or party; ˚आश्रयविक्लवत्वात् R.14.34; ˚क्षे in one point of view, in one case.
    -पक्षीभावः The state of being the one alternative.
    -पञ्चाशत् f. fifty-one.
    -पतिक a. having the same husband.
    -पत्नी 1 a faithful wife (perfectly chaste); तां चावश्यं दिवसगणनातत्परामेकपत्नीम् Me.1.
    -2 the wife of a man who has no other wives; यो धर्म एकपत्नीनां काङ्क्षन्ती तमनुत्तमम् Ms.5.158.
    -3 the wife of the same man; a co-wife; सर्वासामेकपत्नीनामेका चेत्पुत्रिणी भवेत् Ms.9. 183. ˚व्रतम् a vow of perfect chastity; कामेकपत्नीव्रतदुःख- शीलाम् Ku.3.7.
    -पत्रिका the plant Ocimum Gratissimum (गन्धपत्रा; Mar. नागदवणी)
    -पद्, -पाद् a.
    1 one-footed, limping, lame.
    -2 incomplete. (
    -पाद्) m. N. of Śiva or Viṣṇu. (
    -पदी) a foot-path (for a single man to walk on). एकपद्या तया यान्ती नलिकायन्त्रतुल्यया Śiva. B.28.66
    -पद a.
    1 one-footed.
    -2 consisting of or named in one word.
    (-दम्) 1 a single step.
    -2 single or simple word.
    -3 the time required to pronounce a single word.
    -4 present time, same time;
    (-दः) 1 a man having one foot.
    -2 a kind of coitus (रतिबन्ध). (
    -दे) ind. sudden- ly, all at once, abruptly; निहन्त्यरीनेकपदे य उदात्तः स्वरानिव Śi.2.95; R.8.48; K.45; V.4.3. (
    -दा) a verse con- sisting of only one Pāda or quarter stanza.
    (-दी) 1 a woman having one foot.
    -2 a Gāyatrī consisting of one Pāda. गायत्र्यस्येकपदी Bṛi. Up.5.14.7.
    -3 Foot-path (Mar. पाऊलवाट); इयमेकपदी राजन्यतो मे पितुराश्रमः Rām. 2.63.44.
    -पर a. Ved. an epithet of the dice in which one is decisive or of pre-eminent importance.
    -परि ind. one over or under, (a term at dice; cf. अक्षपरि). अक्षस्याह- मेकहरस्य हेतोः Rv.1.34.2.
    -पर्णा 1 N. of a younger sister of Durgā.
    -2 N. of Durgā.
    -3 a plant having one leaf only.
    -पलाशः a. a single Butea Frondosa.
    -पाटला N. of a younger sister of Durgā; N. of Durgā.
    -पाणः a single wager.
    -पात a. happening at once, sudden.
    -तः The first word of a Mantra (प्रतीक).
    -पतिन् a.
    1 sudden.
    -2 standing alone or solitary. (
    -नी) i. e. ऋक् a verse to be taken by itself or independently of the hymn to which it belongs.
    -पाद a.
    1 having only one foot; तत्र शिश्रिये$ज एकपादः Av.13.1.6.
    -2 using only one foot.
    (-दः) 1 one or single foot.
    -2 one and the same Pāda.
    -3 N. of Viṣṇu and Śiva.
    -पादिका a kind of posture of birds.
    -पार्थिवः Sole ruler or king; न केवलं तद्गुरुरेक- पार्थिवः R.3.31.
    -पिङ्गः, -पिङ्गलः N. of Kubera; having a yellow mark in place of one eye; (his eye was so made on account of a curse uttered by Pārvatī when he cast an evil eye at her;) Dk.2.4.
    -पिण्ड a. united by the offering of the funeral rice-ball;
    ˚ता, -त्वम् consanguinity.
    -पुत्र a. having only one son.
    -पुरुषः 1 the Supreme Being; वेदान्तेषु यमाहुरेकपुरुषम् V.1.1;
    -2 the chief person. a. Consisting of only one man. तथैकपुरुषं राष्ट्रम् Bhāg.6.5.7.
    -पुष्कलः (रः) N. of a musical instrument (Mar. काहल); ततः प्रयाते दाशार्हे प्रावाद्यन्तैकपुष्कराः Mb.5.94.21.
    -प्रकार a. of the same kind.
    -प्रख्य a. singularly like.
    -प्रभुत्वम् sole sovereignty.
    -प्रयत्नः one effort (of the voice).
    -प्रस्थः a measure.
    -प्रहारिक a. killed by one blow. Mk.8.
    -प्राणयोगः union in one breath.
    -बुद्धि a. having only one thought.
    -भक्त a.
    1 serving one master only.
    -2 worshipping one deity.
    -3 eating together. (
    -भूक्तम्) N. of a religi- ous ceremony; eating but one meal (a day) Mb.3; Y.3.318. ˚व्रतम् eating but once a day as a religious observance.
    -भक्ति a.
    1 believing in one deity.
    -2 firmly devoted; तेषां ज्ञानी नित्ययुक्त एकभक्तिर्विशिष्यते Bg.7. 17. -f. eating but one meal a day.
    -भार्या a faithful or chaste wife. तामेकभार्यां परिवादभीरोः R.14.86 (
    -र्यः) one having one wife only.
    -भाव a. of the same or one nature.
    -2 sincerely devoted.
    -3 honest, sincerely disposed.
    (-वः) 1 one feeling, the same or unchanged devotion; दुर्ग्राह्यत्वान्नृपतिमनसां नैकभावाश्रयाणां सेवाधर्मः परमगहनः Pt.1.285;3.65. स्वतेजसा सत्त्वगुणप्रवाहमात्मैकभावेन भजध्वमद्धा Bhāg.
    -2 oneness, agreement. cf. एको भावः सदा शस्तो यतीनां भवितात्मनाम्
    -भूत a.
    1 being one, undivided
    -2 concentrated, closely attentive.
    -भूमः a palace having one floor.
    -भोजन, -भुक्त a.
    1 eating but one meal.
    -2 eating in common.
    -मति a.
    1 fixed on one object.
    -2 unanimous, thinking in the same way.
    -मनस् a. thinking with another, of one thought; ते निर्यान्तु मया सहैकमनसो येषामभीष्टं यशः Mu.2.13.
    -2 fixing the mind upon one object, closely attentive; गच्छन्तमेकमनसम् Mb.1.42.36. एकमनाः श्रोतुमर्हति देवः M.2.
    -मात्र a. of one syllable.
    -मुख a.
    1 having the face directed towards one place, direction of object; सहस्रं स एकमुखो ददाति Av.9.4.9.
    -2 having the same aim.
    -3 having one chief or head; द्यूतमेकमुखं कार्यम् Y.2.23.
    -4 having one door or entrance (as a मण्डप).
    (-खम्) 1 gambling.
    -2 a kind of fruit (रुद्राक्षफल).
    -मूर्धन् = ˚मुख q. v. Av.8.9.15.
    -मूला = अतसी q. v.
    -यष्टिः, -यष्टिका a single string of pearls.
    -योनि a.
    1 uterine.
    -2 of the same family or caste; एतद्विधानं विज्ञेयं विभाग- स्यैकयोनिषु Ms.9.148.
    -रजः the plant भृङ्गराज (Mar. माका).
    -रथः An eminent warrior; Mb.3.
    -रश्मि a. Lustrous Mb.4.
    -रस a.
    1 finding pleasure only in one thing, of one flavour; रसान्तराण्येकरसं यथा दिव्यं पयो$श्नुते R.1.17.
    -2 of one feeling or sentiment only; साहस˚ U.5.21 influenced only by rashness; विक्रम˚ K.7; भावैकरसं मनः Ku.5.82; M.3.1; Bv.2.155; Śi.6.26; V.1.9.
    -3 of one tenor, stable, equable; Māl.4.7; U.4.15.
    -4 solely or exclusively devoted (to one); अबलैकरसाः R.9.43,8.65.
    (-सः) 1 oneness of aim or feeling.
    -2 the only flavour or pleasure. (
    -सम्) a drama of one sentiment.
    -राज्, -राजः m. an absolute king; प्राङ् विशाम्पतिरेकराट् त्वं वि राज Av.3.4.1. a. Shining alone, alone visible; स वा एष तदा द्रष्टा नाप- श्यद् दृश्यमेकराट् Bhāg.3.5.24.
    -रात्रः a ceremony lasting one night. (
    -त्रम्) one night; एकरात्रं तु निवसन्नतिथिर्ब्राह्मणः स्मृतः Ms.3.12.
    -रात्रिक a. lasting or sufficient for one night only.
    -राशिः 1 a heap, crowd.
    -2 a sign of the zodiac. ˚भूत a. collected or heaped together.
    -रिक्थिन् m. a coheir; यद्येकरिक्थिनौ स्यातामौरसक्षेत्रजौ सुतौ Ms.9.162.
    -रूप a.
    1 of one form or kind, like, similar; आसवः प्रतिपदं प्रमदानां नैकरूपरसतामिव भेजे Ki.9.55.
    -2 uniform, one-coloured; Rv.1.169.2.
    (-पम्) 1 one form or kind;
    -2 The knowledge of reality. विमोचयत्येकरूपेण Sāṅ. K.63. ˚ता uniformity, invariableness; क्षणद्युतीनां दधुरेकरूपताम् Ki.8.2.
    -रूप्य a. formed or arising from one.
    -लिङ्गः 1 a word having one gender only.
    -2 N. of Kubera. (
    -ङ्गम्) a place in which for five krośas there is but one लिङ्ग (Phallus); पञ्चक्रोशान्तरे यत्र न लिङ्गान्तरमीक्ष्यते । तदेकलिङ्गमाख्यातं तत्र सिद्धिरनुत्तमा ॥ Śabdak.
    -वचनम् the singular number.
    -वर्ण a.
    1 of one colour.
    -2 identical, same.
    -3 of one tribe or caste.
    -4 involving the use of one letter (˚समीकरण).
    (-र्णः) 1 one form.
    -2 a Brāhmaṇa.
    -3 a word of one syllable.
    -4 a superior caste. (
    -र्णी) beating time, the instru- ment (castanet); ˚समीकरणम् an equation involving one unknown quantity.
    -वर्णिक a.
    1 of one colour.
    -2 of one caste.
    -वर्षिका a heifer one year old.
    -वस्त्र, -वसन a. having only one garment, in one dress (without उत्तरीय). (
    -स्त्रम्) a single garment.
    -वाक्यम् one or unanimous opinion; एकवाक्यं विवव्रः R.6.85 raised a unanimous cry; ˚ता consistency in meaning, unanimity, reconciling different statements, syntactical unity; प्रकरणाच्च ज्योतिष्टोमेनैकवाक्यता स्यात् । ŚB. on MS.1. 5.37.
    -वाक्यकृ 8 U. To effect syntactical unity, to construe as one sentence. तस्मात् प्रकृतानां... देवतानामन्यतमया देवतया प्रकृतत्वादेकवाक्यतां कृत्वा देवतामवगमिष्यामः । ŚB. on MS.1. 8.5.
    -वाक्यया 2 P. (with instrumental) To form one sentence with, to be syntactically connected with; न वै कृतं कर्म प्राकृतैरङ्गपदार्थैः सहैकवाक्यतां याति । ŚB. on MS.1. 1.2.
    ˚त्वम् syntactical unity. The state of forming or being one sentence; एकवाक्यत्वाच्च । Ms.1.1.8.
    -वाचक a. Synonymous.
    -वादः 1 a kind of drum or tabor (Mar. डफ).
    -2 the unitarian doctrine, monotheism.
    -वारम्, -वारे ind.
    1 only once.
    -2 at once, suddenly.
    -3 at one time.
    -वासस् a. Clothed in only one garment.
    -वासा A woman; Nigh.
    -विंश a. twenty-first; consisting of twentyone. (
    -शः) the Ekaviṁśa- ṣ&tod;oma; Av.8.9.2.
    -विंशक a. The twentyfirst; दश पूर्वान्परान् वंश्यानात्मानं चैकविंशकम् । ब्राह्मीपुत्रः सुकृतकृन्मोचयेदेनसः पितॄन् ॥ Ms.3.37.
    -कम् The number twentyone; Y.3.224.
    -विंशतिः f. twentyone.
    -विजयः Complete victory; Kau. A.12.
    -विध a. of one kind; simple.
    -विलोचन a. one-eyed; see एकदृष्टि.
    -विषयिन् m. a rival (having a common object or end in view).
    -वीरः a pre-eminent warrior or hero; धर्म˚ Mv.5.48.
    -रा N. of a daughter of Śiva, a deity.
    -वृक्षः 1 one tree.
    -2 a district in which but one tree is seen for 4 Krośas.
    -वृत f. heaven.
    -वृन्दम 1 a peculiar disease of the throat.
    -2 one heap or collection.
    -वृषः Ved. the chief bull; the best or most excellent of a number.
    -वेणिः, -णी f. a single braid of hair (worn by a woman as a mark of her separation from her hus- band &c.); गण्डाभोगात्कठिनविषमामेकवेणीं करेण Me.93; ˚धरा Ś.7; धृत˚ Ś.7.21.
    -वेश्मन् n. a solitary house or room; विप्रदुष्टां स्त्रियं भर्ता निरुन्ध्यादेकवेश्मनि Ms.11.176.
    -व्यवसायिन् a. following the same profession.
    -व्याव- हारिकाः N. of a Buddhist school.
    -शत a. 11 st. (
    -तम्) 11; अत्रैतदेकशतं नाडीनां Prasna. Up.3.6.
    -शक a. whole-hoofed. (
    -फः) an animal whose hoof is not cloven (as a horse, ass &c.); अजाविकं सैकशफं न जातु विषमं भजेत् Ms.9.119.
    -शरणम् the sole recourse or refuge (especially applied to a deity).
    -शरीर a. of one body or blood, consanguineous. ˚अन्वयः consan- guineous descent. ˚अवयवः a descendant in a right line, blood-kinsman. ˚आरम्भः commencement of consangui- nity by the union of father and mother.
    -शल्यः A kind of fish; Rām.5.11.17.
    -शाख a. having one branch. (
    -खः) a Brāhmaṇa of the same branch or school.
    -शायिन् a. Sleeping alone, chaste; Mb.13.
    -शाला A single hall or room; (
    -लम् A house consisting of one hall; Matsya P.
    -शीर्षन् = ˚मुख q. v. Av.13.4.6.
    -शुङ्ग a. having one sheath. (
    -ङ्गा) N. of a medicinal plant.
    -शुल्कम् One and the same purchase money (given to the parents of a bride); अन्यां चेद्दर्शयित्वा$न्या वोढुः कन्या प्रदीयते । उभे ते एकशुल्केन वहेदित्यब्रवीन्मनुः ॥ Ms.8.24.
    -शृङ्ग a. having only one horn.
    (-ङ्गः) 1 a unicorn; rhinoceros.
    -2 N. of Viṣṇu.
    -3 a class of Pitṛis.
    -4 a mountain having one top.
    -शेपः a tree having one root.
    -शेषः 'the remainder of one', a species of Dvandva compound in which one of two or more words only is retained; e. g. पितरौ father and mother, parents, (= मातापितरौ); so श्वशुरौः, भ्रातरः &c.
    -श्रुत a. once heard. ˚धर a. keeping in mind what one has heard once.
    -श्रुतिः f.
    1 monotony.
    -2 the neutral accentless tone. (
    -ति) ind. in a monotonous manner.
    -श्रुष्टि a. Ved. obedient to one command.
    -षष्ट a. sixty-first.
    -षष्टिः f. sixty-one. ˚तम a. sixty first.
    -संस्थ a. dwelling in one place; R.6.29.
    -सप्तत, ˚तितम् a. seventy-first.
    -सप्ततिः f. seventy-one.
    -सभम् a common place of meeting.
    -सर्ग a. closely attentive. (
    -र्गः) concentration.
    -सहस्रम् 11 or one thousand; वृषभैकसहस्रा गा दद्यात्सुचरितव्रतः Ms.11.127.
    -साक्षिक a. witnessed by one.
    -सार्थम् ind. together, in one company.
    -सूत्रम् N. of a small double drum played by a string and ball attached to the body of it (Mar. डमरू).
    -स्तोमः N. of Soma ceremony.
    -स्थ a.
    1 being or centred in one place; in one man; ज्ञानमेकस्थमाचार्ये...... शौर्यमेकस्थमाचार्ये Mb.7.188.45. Ku. 1.49; हन्तैकस्थं क्वचिदपि न ते चण्डि सादृश्यमस्ति Me.16.
    -2 close-standing, standing side by side.
    -3 collected, combined.
    -स्थानम् one or the same place; एकस्थाने प्रसूते वाक् Pt.4.5.
    -2 Standing closely; विपक्षेणापि मरुता यथैकस्थानवीरुधः Pt.3.53.
    -हंसः the chief or highest Haṁsa (an allegorical designation of the soul). हिरण्मयः पुरुष एकहंसः Bṛi. Up.4.3.11.
    -हायन a. one year old; त्रस्तैकहायनकुरङ्गविलोलदृष्टिः Māl.4.8; U.3.28. (
    -नी) a heifer one year old. (
    -नम्) the period of one year.

    Sanskrit-English dictionary > लॄ _lॄ

  • 7 पितृ _pitṛ

    पितृ m. [पाति रक्षति, पा-तृच् नि˚] A father; तेनास लोकः पितृमान् विनेत्रा R.14.23;1.24;11.67.
    -रौ (dual) Parents, father and mother; जगतः पितरौ वन्दे पार्वतीपरमे- श्वरौ R.1.1; Y.2.117.
    -रः (pl.)
    -1 Fore-fathers, ancestors, fathers; नूनं प्रसूतिविकलेन मया प्रसिक्तं धौताश्रुशेष- मुदकं पितरः पिबन्ति Ś.6.24.
    -2 Paternal ancestors taken collectively; अध्यापयामास पितॄन् शिशुराङ्गिरसः कविः Ms.2.151.
    -3 The Manes; R.2.16;3.2; पितॄणामर्यमा चास्मि Bg. 1.29; Ms.3.81,192.
    -Comp. -अर्जित a. acquired by a father, paternal (as property).
    -कर्मन् n.,
    -कार्यम्, -कृत्यम्, -क्रिया oblations or sacrifice offerd to deceased ancestors, obsequial rites; स्वधाकारः परा ह्याशीः सर्वेषु पितृकर्मसु Ms.3.252.
    -कल्पः 1 performance of the Śrāddha cere- mony in honour of the Manes.
    -2 Brahma's day of new moon.
    -काननम् a cemetery; अभ्यभावि भरताग्रजस्तया वात्य- येव पितृकाननोत्थया R.11.16.
    -कुल्या N. of a river rising in the Malaya mountain.
    -क्षयः the death anniversary; आनन्त्याय भवेद् दत्तं खड्गमांसं पितृक्षये Mb.13.88.1.
    -गणः 1 the whole body of ancestors taken collectively.
    -2 a class of Manes or deceased progenitors who were sons of the Prajāpati; मनोर्हैरण्यगर्भस्य ये मरीच्यादयः सुताः । तेषा- मृषीणां सर्वेषां पुत्राः पितृगणाः स्मृताः ॥ विराट्सुताः सोमसदः साध्यानां पितरः स्मृताः । अग्निष्वात्ताश्च देवानां मारीचा लोकविश्रुताः ॥ Ms.3. 194-195.
    -गणा N. of of Durgā.
    -गामिन् a. devolving on, or belonging to a father.
    -गृहम् 1 a paternal mansion.
    -2 a cemetery, burial-ground.
    -घातकः, -घातिन्, -घ्नः m. a parricide.
    -तर्पणम् 1 an oblation to the Manes.
    -2 the act of throwing water out of the right hand (as at the time of ablutions) as an offering to the Manes or deceased ancestors; नित्यं स्नात्वा शुचिः कुर्याद् देवर्षिपितृतर्पणम् Ms.2.176.
    -3 sesamum.
    -4 gifts given at Srāddhas or funeral rites.
    -5 the part of the hand between the thumb and the fore-finger (sacred to the Manes).
    -तिथिः f. the day of new-moon (अमावास्या).
    -तीर्थम् 1 N. of the place called Gayā where the performance of funeral rites, such as Srāddhas in honour of the Manes, is held to be parti- cularly meritorious.
    -2 the part of the hand between the fore-finger and the thumb (considered to be sacred to the Manes).
    -त्रयम् father, grand-father and great grand-father.
    -दत्त a. given by a father (as a woman's peculiar property).
    -दानम् an offering to the Manes.
    -दायः patrimony.
    -दिनम् the day of new-moon (अमावास्या).
    -देव a.
    1 worshipping a father.
    -2 relating to the worship of the Manes. (
    -वाः) the divine Manes.
    -दे(दै)वत a.
    1 presided over by the Manes.
    -2 relating to the worship of the Manes. (
    -तम्) N. of the tenth lunar mansion (मघा).
    -दे(दै)वत्य a. belonging to the worship of the Manes. (
    -त्यम्) a sacrifice offered to the Manes on the day called अष्टका; अष्टकापितृदेवत्यमित्ययं प्रसृतो जनः Rām.2.18.14.
    -द्रव्यम् patrimony; पितृद्रव्याविरोधेन यदन्यत् स्वयमर्जितम् Y.2.118.
    -पक्षः 1 the paternal side, paternal relationship.
    -2 a relative by the father's side.
    -3 'the fortnight of the Manes'; N. of the dark half of Bhādrapada which is particularly appointed for the celebration of obsequial rites to the Manes.
    -पतिः an epithet of Yama.
    -पदम् the world of the Manes.
    -पितृ m. a paternal grand- father.
    -पुत्रौ (
    पिता-पुत्रौ dual) father and son. (पितुः पुत्रः means 'the son of a well-known and renowned father').
    -पूजनम् worship of the manes; पतिव्रता धर्म- पत्नी पितृपूजनतत्परा Ms.3.262.
    -पैतामह a. (
    -ही f.) inhe- rited from ancestors, ancestral, hereditary. (
    -हाः pl.) ancestors.
    -प्रसूः f.
    1 a paternal grand-mother.
    -2 evening twilight; तारावलीराजतबिन्दुराजत् पितृप्रसूभासुरपत्रपाश्यः, वियद्द्विपस्तिष्ठति Rām. Ch.6.38.
    -प्राप्त a.
    1 inherited from a father.
    -2 inherited patrimonially.
    -बन्धुः a kinsman by the father's side; they are:- पितुः पितुःस्वसुः पुत्राः पितुर्मातुःस्वसुः सुताः । पितुर्मातुलपुत्राश्च विज्ञेयाः पितृबन्धवः ॥ (
    न्धुम् n.) relationship by the father's side.
    -भम् The Maghā star; Śabda Ch.
    -भक्त a. dutifully attached to a father.
    भक्तिः f. filial duty.
    -भोजनम् food offered to the Manes.
    -भ्रातृ m. a father's brother, paternal uncle.
    -मन्दिरम् 1 a paternal mansion.
    -2 a cemetery.
    -मेधः a sacrifice offered to the Manes, obsequial offerings; गुरोः प्रेतस्य शिष्यस्तु पितृमेधं समाचरन् Ms.5.65; Mb.16.7.23.
    -यज्ञः 1 obsequial offerings.
    -2 offering libations of water every day to the deceased ancestors, it is one of the five daily Yajñas enjoined to be per- formed by a Brāhmaṇa; पितृयज्ञस्तु तर्पणम् Ms.3.1; also 122,283.
    -यानम् the way of the Manes (to their world).
    -राज् m.,
    -राजः, -राजन् m. an epithet of Yama.
    -रूपः an epithet of Siva.
    -लोकः the world of the Manes.
    -वंशः the paternal family.
    -वनम् 1 a ceme- tery; वसन् पितृवने रौद्रे शौचे वर्तितुमिच्छसि Mb.12.111.9.
    -2 death, the abode of death; सर्वे पितृवनं प्राप्य स्वपन्ति विगतज्वराः Mb.11.3.5. (पितृवनेचरः
    1 a demon, goblin.
    -2 an epithet of Śiva).
    -वसतिः f.,
    -सद्मन् n. a ceme- tery; त्रिलोकनाथः पितृसद्मगोचरः Ku.5.77.
    -वासरपर्वन् the period of performing the obsequious rites for the Manes; Gaṇeśa P.2.
    -व्रतः a worshipper of the Manes. (
    -तम्) obsequial rites.
    -श्राद्धम् obsequial rites in honour of a father or deceased ancestor.
    -स्वसृ f. (also पितृष्वसृ as well as पितुः स्वसृ or पितुःष्वसृ) a father's sister; Ms.2.131.
    -ष्वस्रीयः a paternal aunt's son.
    -संनिभः a. fatherly, paternal.
    -सूः 1 a paternal grandmother.
    -2 evening twilight.
    -स्थानः, -स्थानीयः a guardian (who is in the place of a father).
    -नम् The abode of death; see पितृवन; आनिन्यथुः पितृस्थानाद् गुरवे गुरुदक्षिणाम् Bhāg.1.85.32.
    -हत्या parricide.
    -हन् m. a parricide.
    -हू m. the right ear; पितृहूर्नृप पुर्या द्वार्दक्षिणेन पुरञ्जनः Bhāg.4.25.5.

    Sanskrit-English dictionary > पितृ _pitṛ

  • 8 इष्टिः _iṣṭiḥ

    इष्टिः f. [इष्-क्तिन्]
    1 Wish, request, desire.
    -2 Seeking, striving to get.
    -3 Any desired object.
    -4 A desired rule or desideratum; (a term used with reference to Patañjali's additions to Kātyāyana's Vārttikas; इष्टयो भाष्यकारस्य, इति भाष्यकारेष्टया &c.; cf. उपसंख्यान).
    -5 Im- pulse, hurry.
    -6 Invitation, order.
    -7 (यज्-क्तिन्) A sacrifice. Ms.11.2.2. शबर seems to interpret the word especially in the sense of 'a दर्शपूर्णमास sacrifice'. इष्टिराजसूयचातुर्मास्येषु । &c. MS.II.2.12.
    -8 An oblation consisting of butter, food &c.
    -9 Summary in verses (= संग्रहश्लोक). एभिर्यज्ञेभिस्तदभीष्टिमश्याम् Rv.1.166.14.
    -Comp. -अयनम् a sacrifice lasting for a long time.
    -पचः 1 a miser.
    -2 a demon; an Asura; so ˚मुष्.
    -पशु an animal to be killed at a sacrifice.
    -श्राद्धम् A particular funeral rite.

    Sanskrit-English dictionary > इष्टिः _iṣṭiḥ

  • 9 सत् _sat

    सत् a. (
    -ती f.)
    1 Being, existing, existent; सन्तः स्वतः प्रकाशन्ते गुणा न परतो नृणाम् Bv.1.12; सत्कल्पवृक्षे वने Ś.7.12.
    -2 Real, essential, true; Bṛi. Up.2.3.1.
    -3 Good, virtuous, chaste; सती सती योगविसृष्टदेहा Ku.1. 21; Ś.5.17.
    -4 Noble, worthy, high; as in सत्कुलम्.
    -5 Right, proper.
    -6 Best, excellent.
    -7 Venerable, respectable.
    -8 Wise, learned.
    -9 Handsome, beautiful.
    -1 Firm, steady. -m. A good or virtuous man, a sage; आदानं हि विसर्गाय सतां वारिमुचामिव R.4.86; अविरतं परकार्यकृतां सतां मधुरिमातिशयेन वचो$मृतम् Bv.1.113; Bh.2. 78; R.1.1. -n.
    1 That which really exists, entity, existence, essence.
    -2 The really existent truth, reality.
    -3 Good; as in सदसत् q. v.
    -4 Brahman or the Supre- me Spirit.
    -5 Ved. Water.
    -6 The primary cause (कारण); य ईक्षिता$हं रहितो$प्यसत्सतोः Bhāg.1.38.11.
    -7 (In gram.) The termination of the present parti- ciple. (सत्कृ means
    1 to respect, treat with respect, receive hospitably.
    -2 to honour, worship, adore.
    -3 to adorn.)
    -Comp. -अञ्जनम् (सदञ्जनम्) calx of brass.
    -अर्थः (सदर्थः) a matter in question.
    -असत् (सदसत्) a.
    1 existent and non-existent, being and not being.
    -2 real and unreal.
    -3 true and false.
    -4 good and bad, right and wrong.
    -5 virtuous and wicked. (-n. du.)
    1 entity and non-entity.
    -2 good and evil, right and wrong. ˚विवेकः discrimination bet- ween good and evil, or truth and falsehood. ˚व्यक्तिहेतुः the cause of discrimination between the good and bad; तं सन्तः श्रोतुमर्हन्ति सदसद्व्यक्तिहेतवः R.1.1.
    -आचारः (सदाचारः) 1 good manners, virtuous of moral con- duct.
    -2 approved usage, traditionary observances, immemorial custom; यस्मिन् देशे य आचारः पारंपर्यक्रमागतः । वर्णानां सान्तरालानां स सदाचार उच्यते ॥ Ms.2.18.
    -आत्मन् a. (
    सदात्मन्) virtuous, good.
    -आनन (सदानन) a. fair-faced.
    -उत्तरम् (सदुत्तरम्) a proper or good reply.
    -करणम् funeral obsequies.
    -कर्तृ m. an epithet of Viṣṇu.
    -कर्मन् n.
    1 a virtuous or pious act.
    -2 virtue, piety.
    -3 funeral obsequies.
    -4 expia- tion.
    -5 hospitality.
    -काण्डः a hawk, kite.
    -कारः 1 a kind or hospitable treatment, hospitable recep- tion; सत्कारमानपूजार्थं तपो दम्भेन चैव यत् । क्रियते तदिह प्रोक्तं राजसं चलमध्रुवम् ॥ Bg.17.18.
    -2 reverence, respect.
    -3 care, attention.
    -4 a meal.
    -5 a festival, religious observance.
    -कार्यम् (in Sāṁkhya phil.) the necessary existence of an effect. ˚वाद the doctrine of the actual existence of an effect (in its cause).
    -कुल a good or noble family.
    -कुलीन a. nobly born, of noble descent.
    -कृत a.
    1 done well or properly.
    -2 hospitably recei- ved or treated.
    -3 revered, respected, honoured.
    -4 worshipped. adored.
    -5 entertained.
    -6 welcomed. (
    -तः) an epithet of Śiva.
    (-तम्) 1 hospitality.
    -2 respect.
    -3 virtue, piety.
    -कृतिः f.
    1 treating with respect, hospitality, hospitable reception.
    -2 virtue, morality.
    -क्रिया 1 virtue, goodness; शकुन्तला मूर्तिमती च सत्क्रिया Ś.5.15.
    -2 charity, good or virtuous action.
    -3 hospitality, hospitable reception; सत्क्रियाविशेषात् Ś.7.
    -4 courtesy, salutation.
    -5 any purificatory ceremony.
    -6 funeral ceremonies, obsequies.
    -7 Celebration, decoration; यावदादिशति पार्थिवस्तयोर्निर्गमाय पुरमार्गसत्क्रियाम् R.11.3.
    -गतिः f.
    (-सद्गतिः) 1 a good or happy state, felicity, beatitude.
    -2 The way of good men.
    -गुण a. (
    सद्गुण) possessed of good qualities, virtuous, (
    -णः) virtue, excellence, goodness, good quality.
    -घनः (सद्घनः) holy existence.
    -2 nothing but existence.
    -चरित, -चरित्र a. (
    सच्चरित-त्र) well conducted, honest, virtuous, righteous; सूनुः सच्चरितः Bh.2.25. (-n.)
    1 good of virtuous conduct.
    -2 history or account of the good; Ś.1.
    -चारा (सच्चारा) turmeric.
    -चिद् (सच्चिद्) the Supreme Spirit. ˚अंशः a portion of existence and thought. ˚आत्मन् m. the soul consisting of entity and thought. ˚आनन्दः
    1 'existence or entity, knowledge and joy'; an epithet of the Supreme Spirit or Brahman.
    -2 of Viṣṇu.
    -जन a. (
    सज्जन) good, virtuous, respec- table. (
    -नः) a good or virtuous man. ˚गर्हित despised by the virtuous; पुक्कस्यां जायते पापः सदा सज्जनगर्हितः Ms.1. 38.
    -धर्मः (सद्धर्मः) true justice.
    -पतिः Ved.
    1 a lord of good persons or heroes.
    -2 N. of Indra.
    -पत्रम् the new leaf of a water-lily.
    -पथः 1 a good road.
    -2 the right path of duty, correct or virtuous conduct.
    -3 an orthodox doctrine.
    -परिग्रहः acceptance (of gifts) from a proper person.
    -पशुः a victim fit for a sacrifice, a good sacrificial victim.
    -पात्रम् a worthy or virtuous person. ˚वर्षः bestowing favours on worthy recipients, judicious liberality. ˚वर्षिन् a. having judicious liberality.
    -पुत्रः 1 a good or virtuous son.
    -2 a son who performs all the prescribed rites in honour of his ancestors. -a. one who has a son; यद्यपि स्यात्तु सत्पुत्रो$प्यसत्पुत्रो$पि वा भवेत् Ms.9.154.
    -प्रतिपक्षः (in logic) one of the five kinds of hetvābhāsas or fallacious hetus, a counterbalanced hetu, one along which there exists another equal hetu on the opposite side; यत्र साध्याभावसाधकं हेत्वन्तरं स सत्प्रति- पक्षः; e. g. 'sound is eternal because it is audible'; and also 'sound is non-eternal, because it is a product'; नाप्रामाण्यं मतानां स्यात् केषां सत्प्रतिपक्षवत् N.17.19.
    -प्रमुदिता (in Sāṁkhya phil.) N. of one of the 8 perfections.
    -भाग्यम् (सद्भाग्यम्) 1 good fortune.
    -2 Felicity.
    -फलः the pomegranate tree.
    -भावः (सद्भावः) 1 existence, being, entity; सद्भावे साधुभावे च सदित्येतत् प्रयुज्यते Bg.17.26.
    -2 actual existence, reality.
    -3 good disposition or nature, amiability.
    -4 quality of goodness.
    -5 obtainment (प्राप्ति); देहस्यान्यस्य सद्भावे प्रसादं कर्तुमर्हसि Rām.7.56.9.
    -मातुरः (सन्मातुरः) the son of a virtuous mother.
    -मात्रः (सन्मात्रः) 'consisting of mere entity', the soul.
    -मानः (सन्मानः) esteem of the good.
    -मित्रम् (सन्मित्रम्) a good or faithful friend.
    -युवतिः f. (
    सद्युवतिः) a virtuous maiden.
    -वंश (सद्वंश) a. of high birth.
    -वचस् n. (
    सद्वचस्) an agreeable or pleasing speech.
    -वस्तु n.
    (सद्वस्तु) 1 a good thing.
    -2 a good plot or story; प्रणयिषु वा दाक्षिण्यादथवा सद्वस्तुपुरुषबहुमानात् । शृणुत मनोभिरवहितैः क्रियामिमां कालिदासस्य ॥ V.1.2.
    -वादिता (सद्वादिता) true counsel; सद्वादितेवाभिनिविष्टबुद्धौ Ki.17.11.
    -विद्य (सद्विद्य) well- educated, having good learning.
    -वृत्त a.
    (सद्वृत्त) 1 well- behaved, well conducted, virtuous, upright.
    -2 perfect- ly circular, well-rounded; सद्वृत्तः स्तनमण्डलस्तव कथं प्राणै- र्मम क्रीडति Gīt.3 (where both senses are intended).
    (-त्तम्) 1 good or virtuous conduct.
    -2 an agreeable or amiable disposition.
    -शील (सच्छील) a.
    1 good temper- ed.
    -2 benevolent, kindly disposed (towards others).
    -संसर्गः, -संनिधानम्, -संगः, -संगतिः, -समागमः com- pany or society of the good, association with the good; तथा सत्संनिधानेन मूर्खो याति प्रवीणताम् H.1; सत्संगजानि निधनान्यपि तारयन्ति U.2.11; सत्संगतिः कथय किं न करोति पुंसाम् Bh.2.23.
    -संप्रदायः good tradition.
    -संप्रयोगः right application.
    -सहाय a. having virtuous friends. (
    -यः) a good com- panion.
    -सार a. having good sap or essence.
    (-रः) 1 a kind of tree.
    -2 a poet.
    -3 a painter.
    -हेतुः (सद्धेतुः) a faultless or valid hetu or middle term.

    Sanskrit-English dictionary > सत् _sat

  • 10 अर्जुन _arjuna

    अर्जुन a. [अर्ज्-उनन् णिलुक् च Uṇ.3.58] (
    -ना, -नी f.).
    1 White, clear, bright, of the colour of day; अहश्च कृष्णमहरर्जुनं च Rv.6.9.1; पिशङ्गमौञ्जीयुजमर्जुनच्छविम् Śi.1.6.
    -2 Silvery; यत्र वः प्रेङ्खा हरिता अर्जुना Av.4.37.5.
    -नः 1 The white colour.
    -2 A peacock.
    -3 A sort of cutaneous disease.
    -4 A tree (Mar. अर्जुनसादडा), with useful rind; Mb.3.64.3.
    -5 N. of the third Pāṇḍava who was a son of Kuntī by Indra and hence called ऐन्द्रि also. [Arjuna was so called because he was 'white' or 'pure in actions' (पृथिव्यां चतुरन्तायां वर्णो मे दुर्लभः समः । करोमि कर्म शुद्धं च तेन मामर्जनं विदुः). He was taught the use of arms by Droṇa and was his favourite pupil. By his skill in arms he won Draupadī at her Svayaṁvara (see Draupadī). For an involuntary transgression he went into temporary exile and during that time he learnt the science of arms from Paraśurāma. He married Ulūpī, a Nāga Princess, by whom he had a son named Irāvat, and also Chitrāṅgadā, daughter of the king of Maṇipura, who bore him a son named Babhruvāhana. During this exile he visited Dvārakā, and with the help and advice of Kṛiṣṇa succeeded in marrying Subhadrā. By her he had a son named Abhimanyu. Afterwards he obtained the bow (Gāṇḍiva from the god Agni whom he assisted in burning the Khāṇḍva forest. When Dharma, his eldest brother, lost the kingdom by gambling, and the five brothers went into exile, he went to the Himālayas to propitiate the gods and to obtain from them celestial weapons for use in the contemplated war against Kauravas. There he fought with Śiva who appeared in the disguise of a Kirāta; but when he discovered the true character of his adversary he worshipped him and Śiva gave him the Pāśupatāstra. Indra, Varuṇa, Yama and Kubera also presented him with their own weapons. In the 13th year of their exile, the Pāṇḍavas entered the service of the King of Virāṭa and he had to act the part of a eunuch, and music and dancing master. In the great war with the Kauravas Arjuna took a very distinguished part. He secured the assistance of Kṛiṣṇa who acted as his charioteer and related to him the Bhagavadgītā when on the first day of the battle he hesitated to bend his bow against his own kinsmen. In the course of the great struggle he slew or vanquished several redoubtable warriors on the side of the Kauravas, such as Jayadratha, Bhīṣma, Karṇa &c. After Yudhiṣṭhira had been installed sovereign of Hastināpura, he resolved to perform the Aśvamedha sacrifice, and a horse was let loose with Arjuna as its guardian. Arjuna followed it through many cities and Countries and fought with many kings. At the city of Maṇipura he had to fight with his own son Babhruvāhana and was killed; but he was restored to life by a charm supplied by his wife Ulūpī. He traversed the whole of Bharata- khaṇda and returned to Hastināpura, loaded with spoils and tributes, and the great horse-sacrifice was then duly performed. He was afterwards called by Kṛiṣna to Dvārakā amid the internecine struggles of the Yādavas and there he performed the funeral ceremonies of Vasudeva and Kṛiṣṇa. Soon after this the five Pāṅdavas repaired to heaven having installed Parīkṣit -the only surviving son of Abhimanyu-- on the throne of Hastināpura. Arjuna was the bravest of the Pāṇdavas, high-minded, generous, upright, handsome and the most prominent figure of all his brothers. He has several appellations, such a Pārtha, Gudākeśa, Savyasāchī, Dhanañjaya, Phālguna, Kirītin, Jīṣṇu, Śvetavāhana, Gāṇḍivin &c.] cf. अर्जनः फाल्गुनो जिष्णुः किरीटी श्वेतवाहनः । बीभत्सुर्विजयः कृष्णः सव्यसाची धनञ्जयः ॥
    -6 N. of Kārtavīrya, slain by Parasurāma See कार्तवीर्य.
    -7 N. of a country Bṛi. S.14. 25.
    -8 The only son of his mother.
    -9 N. of Indra.
    -1 N. of a tree, Jerminalia Arjuna (Mar. अईन). The tree is rarer in south India. The colour of its bark is white. It is a forest-tree bearing fragrant flowers appearing in panicles like those of the Mango-tree.
    -नी 1 A procuress, bawd.
    -2 A cow. तथार्जुनीनां कपिला वरिष्ठा Mb.13.73.42.
    -3 A kind of serpent; अर्जुनि पुनर्वोयन्तु˚ Av.2.24.7.
    -4 N. of Uṣhā, wife of Aniruddha.
    -5 N. of a river com- monly called करतोया.
    -6 (न्यौ, -न्यः dual and pl.) N. of the constellation Phalgunī. अघासु हन्यन्ते गावो$र्जुन्योः पर्युह्यते Rv.1.85.13.
    -नम् 1 Silver. वीरुद्भिष्टे अर्जुनं संविदानम् Av.5.28.5.
    -2 Gold.
    -3 Slight inflammation of the white of the eye.
    -4 Grass.
    -न<?> (Pl.) The descend- ants of Arjuna; cf. अर्जुनः ककुभे पार्थे कार्तवीर्यमयूरयोः । मातुरेकसुते वृक्षे धवले नयनामये । तृणभेदे गवि स्त्री स्यात्...Nm.
    -Comp. -अभ्रम N. of a medicament.
    -ईश्वरतीर्थम् N. of a holy place. Siva P.
    -उपमः the teak tree; also शाकद्रुम and महापत्राख्यवृक्ष.
    -काण्ड a. having a white stem or appendage. बभ्रोरर्जनकाण्डस्य यवस्य ते Av.2.8.3.
    -च्छवि a. white, of a white colour.
    -ध्वजः 'white- bannered', N. of Hanūmat.
    -पाकी N. of a plant and its fruits.
    -बदरः The fibre of the Arjuna plant; अर्जुन- बदरा मेखलाः क्रियन्ताभू । ŚB. on MS.9.4.25
    -मिश्रः Name of a commentator on the Mb.
    -सखिः (L.) Kriṣṇa.
    -सिंहः N. of a prince (Inscriptions).

    Sanskrit-English dictionary > अर्जुन _arjuna

  • 11 ऋषिः _ṛṣiḥ

    ऋषिः [cf. Uṇ.4.119]
    1 An inspired poet or sage, a singer of sacred hymns, (e. g कुत्स, वसिष्ठ, अत्रि, अगस्त्य &c.). (These Ṛiṣis form a class of beings distinct from gods, men, Asuras &c. (Av.1.1.26). They are the authors or seers of the Vedic hymns; ऋषयो मन्त्रद्रष्टारो वसिष्ठादयः; or, according to Yāska, यस्य वाक्यं स ऋषिः, i. e. they are the persons to whom the Vedic hymns were revealed. In every Sūkta the ऋषि is mentioned along with the देवता, छन्दस् and विनियोग. The later works mention seven Ṛiṣis or saptarṣis whose names, according to Śat. Br., are गौतम, भरद्वाज, विश्वामित्र, जमदग्नि, वसिष्ठ, कश्यप and अत्रि; according to Mahābhārata, मरीचि, अत्रि, अङ्गिरस्, पुलह, क्रतु, पुलस्त्य and वसिष्ठ; Manu calls these sages Prajāpatis or pro- genitors of mankind, and gives ten names, three more being added to the latter list, i. e. दक्ष or प्रचेतस्, भृगु and नारद. In astronomy the seven Ṛiṣis form the constellation of "the Great Bear"); यत्रा सप्त ऋषीन् पर एकमाहुः Rv.1.82.2.
    -2 A sanctified sage, saint, an ascetic, anchorite; (there are usually three classes of these saints; देवर्षि, ब्रह्मर्षि and राजर्षि; sometimes four more are added; महर्षि, परमर्षि, श्रुतर्षि and काण्डर्षि.
    -3 A ray of light.
    -4 An imaginary circle.
    -5 A hymn (मन्त्र) composed by a Ṛiṣi; एतद्वो$स्तु तपोयुक्तं ददामीत्यृषि- चोदितम् Mb.12.11.18;
    -6 The Veda; P.III.2.186.
    -7 A symbolical expression for number seven.
    -8 Life; Bhāg.1.87.5.
    -9 The moon.
    -Comp. -ऋणम् A debt due to Ṛiṣis.
    -कुल्या 1 a sacred river.
    -2 N. of महानदी, N. of सरस्वती; अथ तस्योशतीं देवीमृषिकुल्यां सरस्वतीम् Bhāg. 3.16.13.
    -कृत् a. making one's appearance; Rv.1.31. 16.
    -गिरिः N. of a mountain in Magadha.
    -चान्द्रायणम् N. of a particular observance.
    -च्छन्दस् n. the metre of a Ṛiṣi,
    -जाङ्गलः, -जाङ्गलिका the plant ऋक्षगन्धा, (Mar. म्हैसवेल).
    -तर्पणम् libation offered to the Ṛiṣis.
    -धान्यम् The grain Coix barbata (Mar. वरी).
    -पञ्चमी N. of a festival or ceremony on the fifth day in the first half of Bhādrapada (observed by women).
    -पुत्रकः Southern wood, Artemisia abrotanum (Mar. दवणा).
    -प्रोक्ता the plant माषपर्णी (Mar. रानउडीद).
    -बन्धु a. connected or related to the Ṛiṣi; Rv.8.1.6.
    -मनस् a. inspired; far-seeing, enlightened; Rv.9.96.18.
    -मुखम् the beginning of a Maṇḍala composed by a Ṛiṣi.
    -यज्ञः a sacrifice offered to a Ṛiṣi (consisting of a prayer in low voice). Ms.4.21.
    -लोकः the world of the Ṛiṣis.
    -श्राद्धम् Funeral oblations for the Ṛiṣis. a figurative expression for insignificant acts which are preceded by great preparation.
    -श्रेष्ठः (ष्ठम्) The pod of Helicteres isora: also the shrub of tree (Mar. मुरुड- शेंग).
    -स्तोमः 1 praise of the Ṛiṣis.
    -2 a particular sacrifice completed in one day.

    Sanskrit-English dictionary > ऋषिः _ṛṣiḥ

  • 12 āra

        āra ae, f    [AS-], a structure for sacrifice, altar: ex arā sume verbenas, T.: dicata, L. — Esp., of altars to the Penates, in the impluvia, while the Lares had a focus in the atrium; hence, arae et foci, hearth and home, altars and fires: regis arae focique: de vestris aris ac focis decernite: pro aris atque focis suis cernere, S.—Supplicants fled to the altars for protection: cum in aram confugisset: eo ille confugit in arāque consedit, N. — An oath was confirmed by laying the hand on the altar: qui si aram tenens iuraret, crederet nemo: iurandae tuum per nomen arae, H.: Tango aras, et numina testor, V. — Fig., protection, refuge, shelter: aram tibi parare, T.: ad aram legum tonfugere: ara sepulchri, a funeral pile, V.: sepulchrales arae, O. — The Altar (a constellation): pressa, i. e. low in the south, O. — A monument: ara virtutis.
    * * *
    altar, structure for sacrifice, pyre; sanctuary; home; refuge, shelter

    Latin-English dictionary > āra

  • 13 निर्वप्


    nir-vap
    P. Ā. - vapati, - te (pf. - vavāpa R., - uvāpa Bhaṭṭ., - ūpe RV. ;

    fut. - vapsyati TBr., - vapishyati Hariv. R.), to pour out, sprinkle, scatter, to offer, present (esp. sacrificial food, the funeral oblation orﾠ libation to deceased relatives);
    to choose orﾠ select for (dat. orﾠ gen.), to distribute (e.g.. grain for sacrif. purposes);
    to perform (a sacrifice orﾠ a funeral oblation etc.) RV. etc. etc.;
    (with kṛishim) to practise orﾠ exercise agriculture MBh.:
    Caus. - vāpayati, to sow out Pañc. ;
    to choose orﾠ select (for the gods) MBh.

    Sanskrit-English dictionary > निर्वप्

  • 14 ποιέω

    ποιέω, [dialect] Dor. [full] ποιϝέω IG4.800 ([place name] Troezen), etc.: [dialect] Ep. [tense] impf.
    A

    ποίεον Il. 20.147

    ; [var] contr.

    ποίει 18.482

    ; [dialect] Ion.

    ποιέεσκον Hdt.1.36

    , 4.78: [tense] fut. ποιήσω: [tense] aor. ἐποίησα, [dialect] Ep.

    ποίησα Il.18.490

    : [tense] pf. πεποίηκα:—[voice] Med., [dialect] Ion. [tense] impf.

    ποιεέσκετο Hdt.7.119

    : [tense] fut.

    ποιήσομαι Il.9.397

    : in pass. sense, Hp.Decent.11, Arist.Metaph. 1021a23: [tense] aor. ἐποιησάμην, [dialect] Ep.

    ποι- Od.5.251

    , al.: [tense] pf. πεποίημαι in med. sense, And.4.22, Decr. ap. D. 18.29:—[voice] Pass., [tense] fut. ποιηθήσομαι ([etym.] μετα-) D.23.62, v. supr.;

    πεποιήσομαι Hp.Mul.1.11

    ,37: [tense] aor.

    ἐποιήθην Hdt.2.159

    , etc. (used as [voice] Med. only in compd. προς-): [tense] pf.

    πεποίημαι Il.6.56

    , etc.:—[dialect] Att. [full] ποῶ (EM 679.24), etc., is guaranteed by metre in Trag. and Com., as

    ποῶ S. OT 918

    ,

    ποεῖν Id.Tr. 385

    ,

    ποεῖς Ar.Ach. 410

    , etc., and found in cod. Laur. of S., cod. Rav. of Ar., also IG12.39.6 ([etym.] ποήσω), 82.9 ([etym.] ποεῖ), 154.7 ([etym.] ἐποησάτην), etc.; but ποι- is always written before -οι, -ου, -ω in Inscrr.: πο- also in [dialect] Aeol.

    πόημι πόης πόει PBouriant8.71

    ,75, Sapph. Supp.1.9, al., and Arc. ποέντω, = ποιούντων, IG5(2).6.9 (Tegea, iv B.C.); cf. ποιητής.
    0-0 Used in two general senses, make and do.
    A make, produce, first of something material, as manufactures, works of art, etc. (opp. πράττειν, Pl.Chrm. 163b), in Hom. freq. of building, π. δῶμα, τύμβον, Il.1.608,7.435;

    εἴδωλον Od.4.796

    ; π. πύλας ἐν [πύργοις] Il.7.339; of smith's work, π. σάκος ib. 222;

    ἐν [σάκεϊ] ποίει δαίδαλα πολλά 18.482

    , cf. 490, 573: freq. in Inscrr. on works of art, Πολυμήδης ἐποίϝηh' (= ἐποίησε )

    Ἀργεῖος SIG5

     (vi B.C., cf. Class.Phil.20.139);

    Θεόπροπος ἐποίει Αἰγινάτας SIG18

    (vi/v B.C.), etc.; ἐποίησε Τερψικλῆς ib.3b(Milet., vi B.C.), etc.;

    τίς.. τὴν λίθον ταύτην τέκτων ἐποίει; Herod.4.22

    ; εἵματα ἀπὸ ξύλων πεποιημένα made from trees, i.e. of cotton, Hdt.7.65;

    ναὸν ἀπὸ τοῦ ἱεροῦ ἀργυρίου X.An. 5.3.9

    ;

    πλοῖα ἐκ τῆς ἀκάνθης ποιεύμενα Hdt.2.96

    ;

    καρβάτιναι πεποιημέναι ἐκ βοῶν X.An.4.5.14

    : c. gen. materiae,

    πωρίνου λίθου π. τὸν νηόν Hdt.5.62

    ;

    ἔρυμα λίθων λογάδην πεποιημένον Th.4.31

    ;

    φοίνικος αἱ θύραι πεποιημέναι X.Cyr.7.5.22

    : rarely

    ποιεῖσθαί τινι

     to be made with..,

    Longus 1.4

    ; also τῶν τὰ κέρεα.. οἱ πήχεες ποιεῦνται the horns of which are made into the sides of the lyre, Hdt.4.192; also δέρμα εἰς περικεφαλαίας πεποίηται Sch.Patm.D.in BCH1.144:—[voice] Med., make for oneself, as of bees, οἰκία ποιήσωνται build them houses, Il.12.168, cf. 5.735, Od.5.251, 259, Hes.Op. 503; [ῥεῖθρον] π., of a river, Thphr. HP3.1.5; also, have a thing made, get it made,

    ὀβελούς Hdt.2.135

    ;

    στεφάνους οὓς ἐποιησάμην τῷ χορῷ D.21.16

    , cf. X.An.5.3.5; τὸν Ἀπόλλω, i.e. a statue of A., Pl.Ep. 361a;

    αὑτοῦ εἰκόνας Plu. Them.5

    , cf. Inscr.Prien.25.9 (iii B.C.?).
    2 create, bring into existence,

    γένος ἀνθρώπων χρύσεον Hes.Op. 110

    , cf. Th. 161, 579, etc.;

    ὁ ποιῶν

     the creator,

    Pl.Ti. 76c

    ;

    ἕτερον Φίλιππον ποιήσετε D.4.11

    :—[voice] Med., beget,

    υἱόν And.1.124

    ;

    ἔκ τινος Id.4.22

    ; παῖδας ποιεῖσθαι, = παιδοποιεῖσθαι, X.Cyr.5.3.19, D.57.43; conceive,

    παιδίον π. ἔκ τινος Pl.Smp. 203b

    :—[voice] Act. in this sense only in later Gr., Plu.2.312a; of the woman, παιδίον ποιῆσαι ib.145d.
    3 generally, produce, ὕδωρ π., of Zeus, Ar.V. 261: impers., ἐὰν πλείω ποιῇ ὕδατα, = ἐὰν ὕη, Thphr.CP1.19.3; π. γάλα, of certain kinds of food, Arist.HA 522b32; ἄρρεν π., of an egg, Ael.VH1.15; μέλι ἄριστον π., of Hymettus, Str.9.1.23; π. καρπόν, of trees, Ev.Matt.3.10 (metaph. in religious sense, ib.8); of men, κριθὰς π. grow barley, Ar. Pax 1322;

    π. σίτου μεδίμνους D.42.20

    ; π. πενίαν, πλοῦτον, of the stars, Plot.2.3.1.
    b Math., make, produce, τομήν, σχῆμα, ὀρθὰς γωνίας, Archim. Sph.Cyl.1.16,38, Con.Sph.12;

    ὁ Α τὸν Γ πολλαπλασιάσας τὸν Η πεποίηκεν Euc.7.19

    :—[voice] Pass., πεποιήσθω ὡς.. let it be contrived that.., Archim. Sph.Cyl.2.6.
    d π. τὸ πρόβλημα effect a solution of the problem, Apollon.Perg.Con.2.49,51; π. τὸ ἐπίταγμα fulfil, satisfy the required condition, Archim.Sph.Cyl.1.2,3.
    4 after Hom., of Poets, compose, write, π. διθύραμβον, ἔπεα, Hdt.1.23, 4.14;

    π. θεογονίην Ἕλλησι Id.2.53

    ; π. Φαίδραν, Σατύρους, Ar.Th. 153, 157; π. κωμῳδίαν, τραγῳδίαν, etc., Pl.Smp. 223d;

    παλινῳδίαν Isoc.10.64

    , Pl.Phdr. 243b, etc.;

    ποιήματα Id.Phd. 60d

    : abs., write poetry, write as a poet,

    ὀρθῶς π. Hdt.3.38

    ;

    ἐν τοῖσι ἔπεσι π. Id.4.16

    , cf. Pl. Ion 534b: folld. by a quotation,

    ἐπόησάς ποτε.. Ar.Th. 193

    ;

    εἴς τινα Pl.Phd. 61b

    ;

    περὶ θεῶν Id.R. 383a

    , etc.
    c describe in verse,

    θεὸν ἐν ἔπεσιν Pl.R. 379a

    ; ἐποίησα μύθους τοὺς Αἰσώπου put them into verse, Id.Phd. 61b;

    μῦθον Lycurg.100

    .
    d invent,

    καινοὺς θεούς Pl.Euthphr.3b

    ; ὑπὸ ποιητέω τινὸς ποιηθὲν [τοὔνομα] Hdt.3.115;

    πεποιημένα ὀνόματα Arist.Rh. 1404b29

    , cf.Po. 1457b2; opp. αὐτοφυῆ, κύρια, D.H.Is.7, Pomp. 2.
    II bring about, cause,

    τελευτήν Od.1.250

    ;

    γαλήνην 5.452

    ;

    φόβον Il.12.432

    ;

    σιωπὴν παρὰ πάντων X.HG6.3.10

    ;

    τέρψιν τοῖς θεωμένοις Id.Mem.3.10.8

    ;

    αἰσχύνην τῇ πόλει Isoc.7.54

    , etc.; also of things,

    ἄνεμοι αὐτοὶ μὲν οὐχ ὁρῶνται· ἃ δὲ ποιοῦσι φανερά X.Mem.4.3.14

    ;

    ταὐτὸν ἐποίει αὐτοῖς νικᾶν τε μαχομένοις καὶ μηδὲ μάχεσθαι Th.7.6

    , cf. 2.89.
    b c. acc. et inf., cause or bring about that..,

    σε θεοὶ ποίησαν ἱκέσθαι [ἐς] οἶκον Od.23.258

    ;

    π. τινὰ κλύειν S.Ph. 926

    ;

    π. τινὰ βλέψαι Ar.Pl. 459

    , cf. 746;

    π. τινὰ τριηραρχεῖν Id.Eq. 912

    , cf. Av.59; π. τινὰ αἰσχύνεσθαι, κλάειν, ἀπορεῖν, etc., X.Cyr.4.5.48, 2.2.13, Pl.Tht. 149a, etc.: with ὥστε inserted, X.Cyr.3.2.29, Ar.Eq. 351, etc.: folld. by a relat. clause,

    π. ὅκως ἔσται ἡ Κύπρος ἐλευθέρη Hdt.5.109

    , cf. 1.209;

    ὡς ἂν.. εἰδείην ἐποίουν X.Cyr.6.3.18

    :—also [voice] Med., ἐποιήσατο ὡς ἐν ἀσφαλεῖ εἶεν ib.6.1.23.
    2 procure,

    π. ἄδειάν τε καὶ κάθοδόν τινι Th.8.76

    ;

    ὁ νόμος π. τὴν κληρονομίαν τισί Is.11.1

    ; λόγος ἀργύριον τῷ λέγοντι π. gets him money, D.10.76:—[voice] Med., procure for oneself, gain,

    κλέος αὐτῇ ποιεῖτ' Od.2.126

    ;

    ἄδειαν Th.6.60

    ;

    τιμωρίαν ἀπό τινων Id.1.25

    ;

    τὸν βίον ἀπὸ γεωργίας X.Oec.6.11

    , cf. Th.1.5.
    3 of sacrifices, festivals, etc., celebrate,

    π. ἱρά Hdt.9.19

    , cf. 2.49 ([voice] Act. and [voice] Pass.);

    π. τὴν θυσίαν τῷ Ποσειδῶνι X.HG4.5.1

    ; π. Ἴσθμια ib.4.5.2;

    τῇ θεῷ ἑορτὴν δημοτελῆ π. Th.2.15

    ;

    παννυχίδα π. Pl.R. 328a

    ; π. σάββατα observe the Sabbath, LXXEx.31.16; π. ταφάς, of a public funeral, Pl. Mx. 234b;

    π. ἐπαρήν SIG38.30

    (Teos, v B.C.); also of political assemblies,

    π. ἐκκλησίαν Ar.Eq. 746

    , Th.1.139;

    π. μυστήρια Id.6.28

     ([voice] Pass.);

    ξύλλογον σφῶν αὐτῶν Id.1.67

    :—[voice] Med.,

    ἀγορὴν ποιήσατο Il.8.2

    ;

    ἢν θυσίην τις ποιῆται Hdt.6.57

     (v.l.);

    δημοσίᾳ ταφὰς ἐποιήσαντο Th.2.34

    ;

    π. ἀγῶνα Id.4.91

    ;

    π. ἐκκλησίαν τοῖς Γρᾳξὶ περὶ μισθοῦ Ar.Ach. 169

    .
    4 of war and peace, πόλεμον π. cause or give rise to a war,

    πόλεμον ἡμῖν ἀντ' εἰρήνης πρὸς Αακεδαιμονίους π. Is.11.48

    ; but π. ποιησόμενοι about to make war (on one's own part), X.An.5.5.24; εἰρήνην π. bring about a peace (for others), Ar. Pax 1199;

    σπονδὰς π. X.An.4.3.14

    ;

    ξυμμαχίαν ποιῆσαι Th.2.29

    ; but εἰρήνην ποιεῖσθαι make peace (for oneself), And.3.11;

    σπονδὰς ποιήσασθαι Th.1.28

    , etc.:—[voice] Pass.,

    ἐπεποίητο συμμαχίη Hdt.1.77

    , etc.
    5 freq. in [voice] Med. with Nouns periphr. for the Verb derived from the Noun, μύθου ποιήσασθαι ἐπισχεσίην submit a plea, Od.21.71; ποιέεσθαι ὁδοιπορίην, for ὁδοιπορέειν, Hdt.2.29;

    π. ὁδόν Id.7.42

    , 110, 112, etc.; π. πλόον, for πλέειν, Id.6.95, cf. Antipho 5.21; π. κομιδήν, for κομίζεσθαι, Hdt.6.95; θῶμα π. τὴν ἐργασίην, for θωμάζειν, Id.1.68; ὀργὴν π., for ὀργίζεσθαι, Id.3.25; λήθην π. τι, for λανθάνεσθαί τινος, Id.1.127; βουλὴν π., for βουλεύεσθαι, Id.6.101; συμβολὴν π., for συμβάλλεσθαι, Id.9.45; τὰς μάχας π., for μάχεσθαι, S.El. 302, etc.; καταφυγὴν π., for καταφεύγειν, Antipho 1.4; ἀγῶνα π., for ἀγωνίζεσθαι, Th.2.89; π. λόγον [τινός] make account of.., Hdt.7.156; but τοὺς λόγους π. hold a conference, Th.1.128; also simply for λέγειν, Lys.25.2, cf. Pl.R. 527a, etc.; also π. δι' ἀγγέλου, π. διὰ χρηστηρίων, communicate by a messenger, an oracle, Hdt.6.4, 8.134.
    III with Adj. as predic., make, render so and so, ποιῆσαί τινα ἄφρονα make one senseless, Od.23.12; [δῶρα] ὄλβια ποιεῖν make them blest, i.e. prosper them, 13.42, cf. Il.12.30;

    τοὺς Μήδους ἀσθενεῖς π. X.Cyr.1.5.2

    , etc.;

    χρήσιμον ἐξ ἀχρήστου π. Pl.R. 411b

    : with a Subst., ποιῆσαι ἀθύρματα make into playthings, Il. 15.363;

    ποιεῖν τινα βασιλῆα Od.1.387

    ;

    ταμίην ἀνέμων 10.21

    ;

    γέροντα 16.456

    ;

    ἄκοιτίν τινι Il.24.537

    ;

    γαμβρὸν ἑόν Hes.Th. 818

    ; [

    μύρμηκας] ἄνδρας π. [καὶ] γυναῖκας Id.Fr.76.5

    ;

    πολιήτας π. τινάς Hdt.7.156

    ;

    Ἀθηναῖον π. τινά Th.2.29

    , etc.;

    π. τινὰ παράδειγμα Isoc.4.39

    : hence, appoint, instal,

    τὸν Μωϋσῆν καὶ τὸν Ἀαρών LXX 1 Ki.12.6

    ;

    δώδεκα Ev.Marc.3.14

    :—[voice] Med., ποιεῖσθαί τινα ἑταῖρον make him one's friend, Hes. Op. 707, cf. 714; π. τινὰ ἄλοχον or ἄκοιτιν take her to oneself as wife, Il.3.409, 9.397, cf. Od.5.120, etc.; π. τινὰ παῖδα make him one's son, i.e. adopt him as son, Il.9.495, etc.; θετὸν παῖδα π. adopt a son, Hdt. 6.57: without υἱόν, adopt,

    ἐπειδὴ οὐκ ἦσαν αὐτῷ παῖδες ἄρρενες, π. Λεωκράτη D.41.3

    , cf. 39.6,33, 44.25, Pl.Lg. 923c, etc.;

    π. τινὰ θυγατέρα Hdt.4.180

    : generally,

    ἅπαντας ἢ σῦς ἠὲ λύκους π. Od.10.433

    ;

    π. τινὰ πολίτην Isoc.9.54

    ;

    μαθητήν Pl.Cra. 428b

    ;

    τὰ κρέα π. εὔτυκα Hdt. 1.119

    ; τὰ ἔπεα ἀπόρρητα π. making them a secret, Id.9.45, etc.; also ἑωυτοῦ ποιέεται τὸ.. ἔργον makes it his own, Id.1.129;

    μηδ' ἃ μὴ 'θιγες ποιοῦ σεαυτῆς S.Ant. 547

    .
    IV put in a certain place or condition, etc.,

    ἐμοὶ Ζεὺς.. ἐνὶ φρεσὶν ὧδε νόημα ποίησ' Od.14.274

    ;

    σφῶϊν ὧδε θεῶν τις ἐνὶ φρεσὶ ποιήσειεν Il.13.55

    ;

    αἲ γὰρ τοῦτο θεοὶ ποιήσειαν ἐπὶ νόον νησιώτῃσι Hdt.1.27

    , cf. 71;

    ἐν αἰσχύνῃ π. τὴν πόλιν D.18.136

    ;

    τὰς ναῦς ἐπὶ τοῦ ξηροῦ π. Th.1.109

    ;

    ἔξω κεφαλὴν π. Hdt.5.33

    ;

    ἔξω βελῶν τὴν τάξιν π. X.Cyr.4.1.3

    ;

    ἐμαυτὸν ὡς πορρωτάτω π. τῶν ὑποψιῶν Isoc.3.37

    ; of troops, form them,

    ὡς ἂν κράτιστα.. X.An.5.2.11

    , cf. 3.4.21; in politics,

    ἐς ὀλίγους τὰς ἀρχὰς π. Th.8.53

    ; and in war, π. Γετταλίαν ὑπὸ Φιλίππῳ bring it under his power, D.18.48;

    μήτε τοὺς νόμους μήθ' ὑμᾶς αὐτοὺς ἐπὶ τοῖς λέγουσι π. Id.58.61

    :—[voice] Med.,

    ποιέεσθαι ὑπ' ἑωυτῷ Hdt.1.201

    , cf.5.103, etc.;

    ὑπὸ χεῖρα X.Ages.1.22

    ; π. τινὰς ἐς φυλακήν, τὰ τῶν ξυμμάχων ἐς ἀσφάλειαν, Th.3.3, 8.1;

    τινὰς ἐς τὸ συμμαχικόν Hdt.9.106

    ; τὰ λεπτὰ πλοῖα ἐντὸς π. put the small vessels in the middle, Th.2.83, cf. 6.67; π. τινὰ ἐκποδών (v. ἐκποδών)

    ; ὄπισθεν π. τὸν ποταμόν X.An. 1.10.9

    .
    2 Math., multiply, π. τὰ ιβ ἐπὶ τὰ έ, τὰ ζ ἐφ' ἑαυτὰ π., Hero Metr.1.8, 2.14.
    V [voice] Med., deem, consider, reckon a thing as.., συμφορὴν ποιέεσθαί τι take it for a misfortune, Hdt.1.83, 6.61; δεινὸν π. τι esteem it a grievous thing, take it ill, Id.1.127, etc. (rarely in [voice] Act.,

    δεινὰ π. 2.121

    .έ, Th.5.42); μέγα π. c. inf., deem it a great matter that.., Hdt.8.3, cf. 3.42, etc.;

    μεγάλα π. ὅτι.. Id.1.119

    ; ἑρμαῖον π. τι count it clear gain, Pl.Grg. 489c;

    οὐκέτι ἀνασχετὸν π. τι Th.1.118

    : freq. with Preps., δι' οὐδενὸς π. deem of no account, S.OC 584; ἐν ἐλαφρῷ, ἐν ὁμοίῳ π., Hdt.1.118,7.138;

    ἐν σμικρῷ μέρει S.Ph. 498

    ;

    ἐν ὀλιγωρίᾳ Th.4.5

    ;

    ἐν ὀργῇ D.1.16

    ; ἐν νόμῳ π. consider as lawful, Hdt. 1.131; ἐν ἀδείῃ π. consider as safe, Id.9.42;

    παρ' ὀλίγον π. τι X. An.6.6.11

    ; περὶ πολλοῦ π., Lat. magni facere, Lys.1.1, etc.; περὶ πλείονος, περὶ πλείστου π., Id.14.40, Pl.Ap. 21e, etc.; περὶ ὀλίγου, περὶ ἐλάττονος, Isoc.17.58, 18.63;

    περὶ παντός Id.2.15

     (rarely

    πολλοῦ π. τι Pl.Prt. 328d

    ); πρὸ πολλοῦ π. c. inf., Isoc.5.138.
    VII of Time, οὐ π. χρόνον make no long time, i. e. not to delay, D.19.163 codd.; μακρότερον ποιεῖς you are taking too long, PCair.Zen.48.4 (iii B.C.); μέσας π. νύκτας let midnight come, Pl.Phlb. 50d, cf. AP11.85 (Lucill.); ἔξω μέσων νυκτῶν π. τὴν ὥραν put off the time of business to past midnight, D.54.26; τὴν νύκτα ἐφ' ὅπλοις ποιεῖσθαι spend it under arms, Th.7.28(s.v.l.);

    ποιήσουσιν ἐν πλούτῳ ἔτη πολλά LXXPr.13.23

    , cf. To.10.7;

    δύο ἡμέρας ποιεῖ ἐν τῷ Ἀνουβιείῳ UPZ70.21

     (ii B.C.), cf. PSI4.362.15 (iii B.C.);

    τὰς ἡμέρας ἐν τοῖς ὕδασι π. D.S.1.35

    ; tarry, stay,

    μῆνας τρεῖς Act.Ap. 20.3

    , cf. AP11.330 (Nicarch.).
    VIII in later Greek, sacrifice,

    μοσχάριον LXXEx.29.36

    ; καρπώσεις ὑπέρ τινος ib.Jb.42.8: without acc., π. Ἀστάρτῃ sacrifice to Ashtoreth, ib.3 Ki.11.33.
    IX make ready, prepare, as food, μοσχάριον ib.Ge.18.7 sq.; π. τὸν μύστακα trim it, ib.2 Ki.19.24(25).
    X ποιεῖν βασιλέα play the king, ib.3 Ki.20 (21).7.
    B do, much like πράσσω, οὐδὲν ἂν ὧν νυνὶ πεποίηκεν ἔπραξεν D. 4.5;

    περὶ ὧν πράττει καὶ μέλλει ποιεῖν Id.8.2

    , cf. 18.62;

    ἄριστα πεποίηται Il.6.56

    ;

    πλείονα χρηστὰ περὶ τὴν πόλιν Ar.Eq. 811

    ;

    τὰ δίκαια τοῖς εὐεργέταις D.20.12

    ;

    ἅμα ἔπος τε καὶ ἔργον ἐποίεε Hdt.3.134

     fin.; ποιέειν Σπαρτιητικά act like a Spartan, Id.5.40;

    οὗτος τί ποιεῖς; A. Supp. 911

    , etc.;

    τὸ προσταχθὲν π. S.Ph. 1010

    ; π. τὴν μουσικήν practise it, Pl.Phd. 60e, etc.; πᾶν or πάντα π., v. πᾶς D. 111.2, etc.: Math., ὅπερ ἔδει ποιῆσαι, = Q.E.F., Euc.1.1, etc.
    2 c. dupl. acc., do something to another, κακά or ἀγαθὰ ποιεῖν τινα, first in Hdt.3.75, al.; ἀγαθόν, κακὸν π. τινά, Isoc.16.50, etc.;

    μεγάλα τὴν πόλιν ἀγαθά Din.1.17

    ; also

    εὖ ποιεῖν τὸν εὖ ποιοῦντα X.Mem.2.3.8

    ; τὴν ἐκείνου (sc. χώραν)

    κακῶς π. D.1.18

    ; in LXX with Prep.,

    π. κακὸν μετά τινων Ge. 26.29

    ;

    ταῦτα τοῦτον ἐποίησα Hdt.1.115

    ;

    κοὐκ οἶδ' ὅ τι χρῆμά με ποιεῖς Ar.V. 697

    , cf. Nu. 259; also of things, ἀργύριον τωὐτὸ τοῦτο ἐποίεε he did this same thing with silver, Hdt.4.166: less freq. c. dat. pers.,

    τῷ τεθνεῶτι μηδὲν τῶν νομιζομένων π. Is.4.19

    ;

    ἵππῳ τἀναντία X.Eq.9.12

     codd., cf. Ar.Nu. 388, D.29.37: c. dat. rei,

    τί ποιήσωμεν κιβωτῷ; LXX 1 Ki.5.8

    :—in [voice] Med.,

    φίλα ποιέεσθαί τισι Hdt.2.152

    ,5.37.
    3 with an Adv., ὧδε ποίησον do thus, Id.1.112; πῶς ποιήσεις; how will you act? S.OC 652;

    πῶς δεῖ ποιεῖν περὶ θυσίας X.Mem.1.3.1

    ;

    ποίει ὅπως βούλει Id.Cyr.1.4.9

    ;

    μὴ ἄλλως π. Pl.R. 328d

    ; πρὸς τοὺς πολεμίους πῶς ποιήσουσιν; ib. 469b; ὀρθῶς π. ib. 403e; εὖ, κακῶς π. τινά, v. supr. 2: freq. c. part.,

    εὖ ἐποίησας ἀπικόμενος Hdt.5.24

    , cf. Pl.Phd. 60c;

    καλῶς ποιεῖς προνοῶν X.Cyr.7.4.13

    ;

    οἷον ποιεῖς ἡγούμενος Pl.Chrm. 166c

    ; καλῶς ποιῶν almost Adverbial,

    καλῶς γ', ἔφη, ποιῶν σύ Id.Smp. 174e

    ;

    καλῶς ποιοῦντες.. πράττετε D.20.110

    , cf. 1.28;

    εὖ ποιοῦν

     fortunately,

    Id.23.143

    .
    4 in Prose (rarely in Poetry, A.Pr. 935), used in the second clause, to avoid repeating the Verb of the first, ἐρώτησον αὐτούς· μᾶλλον δ' ἐγὼ τοῦθ' ὑπὲρ σοῦ ποιήσω I will do this for you, D.18.52, cf. 292, Hdt.5.97, Is.7.35.
    II abs., to be doing, act,

    ποιέειν ἢ παθεῖν πρόκειται ἀγών Hdt.7.11

    ; ποιεῖν, as a category, opp. πάσχειν, Arist.Cat. 2a3, cf. GC 322b11, Ph. 225b13.
    b of medicine, operate, be efficacious, Pl.Phd. 117b;

    λουτρὰ κάλλιστα ποιοῦντα πρὸς νόσους Str. 5.3.6

    ; πρὸς στραγγουρίαν, πρὸς τοὺς δαιμονιζομένους, Thphr.HP7.14.1, Ps.-Plu.Fluv.16.2: freq. in Dsc.,

    πρὸς ἐπιλημπτικούς 1.6

    , al.;

    εἰς τὰ αὐτά 2.133

    : c. dat.,

    στομαχικοῖς Gal.13.183

    : abs., ἄκρως π. ib.265; also of charms, PMag.Osl.1.361.
    2 Th. has a peculiar usage, ἡ εὔνοια παρὰ πολὺ ἐποίει μᾶλλον ἐς τοὺς Λακεδαιμονίους good-will made greatly for, on the side of, the L., 2.8: impers., ἐπὶ πολὺ ἐποίει τῆς δόξης τοῖς μὲν ἠπειρώταις εἶναι, τοῖς δέ.. it was the general character of the one to be landsmen, of the others.., 4.12: the former passage is imitated by Arr.An.2.2.3, App.BC1.82, D.C.57.6.
    C [voice] Med., = προσποιέομαι, pretend, c. inf., Zos.2.14.1, Procop.Arc. 10. ( ποιϝέω perh. from Ποι-ϝό-ς (in κλινοποιός, νεωποιός, τραπεζοποιός, etc.) 'builder', 'maker', cf. Skt. cinóti, cáyati 'arrange in order', 'build'.)

    Greek-English dictionary (Αγγλικά Ελληνικά-λεξικό) > ποιέω

  • 15 rite

    1. noun
    (a solemn ceremony, especially a religious one: marriage rites.) rito

    2. adjective
    (forming (part of) a ritual or ceremony: a ritual dance/sacrifice.) ritual
    tr[raɪt]
    1 rito
    \
    SMALLIDIOMATIC EXPRESSION/SMALL
    last rite extremaunción nombre femenino
    rite ['raɪt] n
    : rito m
    n.
    • rito s.m.
    raɪt
    noun rito m
    [raɪt]
    1.
    N rito m ; (=funeral rites) exequias fpl

    "The Rite of Spring" — "La Consagración de la Primavera"

    last
    2.
    CPD

    rite of passage N — rito m de paso, rito m de tránsito

    rites-of-passage
    * * *
    [raɪt]
    noun rito m

    English-spanish dictionary > rite

  • 16 अनग्नि _anagni

    अनग्नि [न. त.]
    1 Non-fire, substance other than fire; यदधीतमविज्ञातं निगदेनैव शब्द्यते । अनग्नाविव शुष्कैधो न तज्ज्वलति कर्हिचित् Nir.
    -2 Absence of fire. a.
    1 Not requiring fire, dispensing with fire, without the use of fire; विदधे विधिमस्य नैष्ठिकं यतिभिः सार्धमनग्निचित् R.8.25; said of a sacrifice also (अग्निचयनरहितो यज्ञः).
    -2 Not maintaining the sacred fire; अनग्निरनिकेतः स्यान्मुनिर्मूलफलाशनः Ms.6.25, 43; irreligious, impious.
    -3 Dyspeptic.
    -4 unmarried.
    -Comp. -त्र-त्रा a. Ved. not maintaining the sacred fire, sinful, irreligious अग्ने त्वमस्मद् युयोध्यमीवा अनग्नित्रा अभ्यमन्त कृष्टीः Rv.1.189.3.
    -दग्ध a. Not burnt with fire or on the funeral pile, ये अग्निदग्धा ये अनग्निदग्धा मध्ये दिवः स्वधया मादयन्ते Rv.1.15.14 (श्मशानकर्म न प्राप्ताः); a class of Manes Ms.3.199.

    Sanskrit-English dictionary > अनग्नि _anagni

  • 17 अस्थि _asthi

    अस्थि n. [अस्यते अस्-कथिन् Uṇ.3.154]
    1 A bone (changed to अस्थ at the end of certain compounds; cf. अनस्थ, पुरुषास्थ).
    -2 The kernel or stone of a fruit; जम्बूफलानामत्युच्चनिपातविशीर्णानामनस्थिप्रायाणाम् Bhāg.5.16. 19; न कार्पासास्थि न तुषान् Ms.4.78. [cf. L. os; Gr. osteon; Zend. asta; Pers. astah]
    -Comp. -कुण्डम् N. of a hell.
    -कृत्, -तेजस्, -संभवः, -सारः, -स्नेहः marrow; (पिबन्ति) अस्थिस्नेहसुराः कपालचषकैः प्रीताः पिशाचाङ्गनाः Māl.5.18.
    -च्छलितम् a particular fracture of the bone; (पार्श्वयोरस्थिहीनोद्गतम्).
    -जः 1 marrow.
    -2 thunder- bolt.
    -तुण्डः [अस्थीव कठिनं तुण्डमस्य]
    1 a kind of bird whose mouth or beak is as hard as a bone.
    -2 a bird.
    -तोदः pain in the bones.
    -त्वच् f. periosteum.
    -धन्वन् m. N. of Śiva.
    -पञ्जरः 'a cage of bones', a skeleton.
    -प्रक्षेपः throwing the bones of the dead into the Ganges or any holy waters.
    -बन्धनम् Sinew; Rām.5.
    -भक्षः, -भुक् 'an eater of bones', a dog.
    -भङ्गः fracture of the bones.
    -भूयस् a. consisting chiefly of bones, dried up; भवत्यस्थिभूयान् Av.5.18.13.
    -भेदः 1 fracturing or breaking a bone.
    -2 a sort of bone.
    -भेदकः a bone-breaker.
    -भेदिन् a. That cuts or pierces the bone; very smarting or severe; वाचस्तीक्ष्णास्थिभेदिन्यः सूतपुत्रेण भाषिताः Mb.3.312.3.
    -माला 1 a string or wreath of bones.
    -2 a row of bones.
    -मालिन् m. N. of Śiva.
    -यज्ञः Bone sacrifice (part of a funeral ceremony).
    -युज् m. [अस्थि युनक्ति] a kind of tree (हस्तिशुण्डावृक्ष; Mar. कांडवेल, हाडसंधि).
    -योगः the joining of a broken limb.
    -विग्रह a. reduced to a skeleton. (
    -हः) N. of भृङ्गिन् Śiva's attendant.
    -विलयः Dissolving of bones in a sacred stream.
    -शृङ्खला संहारः, -संहारिका N. of the plant Heliotropium Indicum (ग्रन्थिमतीवृक्ष; Mar. इन्द्रवारुणी, कवंडळ).
    -शेष a. [अस्थिमात्रं शेषो$स्य] very lean, reduced to skeleton.
    -शोषः dryness and decay of the bones.
    -संहारकः 1 bone-seizer.
    -2 the adjutant bird.
    -संचयः collecting the bones or their ashes after burning a corpse.
    -2 a heap of bones.
    -सन्धिः 1 a joint, an articulation.
    -2 uniting a broken bone.
    -समर्पमण् throwing the bones of the dead body into the Ganges or holy waters.
    -सारः The marrow.
    -स्थूणः 'having the bones for its pillars', the body; Ms.6.76.
    -स्नेहः Marrow.
    -स्रंस a. Ved. causing the bones to fall asunder; Av.6.14.1.

    Sanskrit-English dictionary > अस्थि _asthi

  • 18 rite

    1. noun
    (a solemn ceremony, especially a religious one: marriage rites.) obred
    2. adjective
    (forming (part of) a ritual or ceremony: a ritual dance/sacrifice.) obreden
    * * *
    [ráit]
    noun
    obred; ecclesiastic obred, ritus; ceremonija, liturgija; običaj
    baptismal rite ecclesiastic krstni obred
    burial (funeral) rites — pogrebni obred, pogrebne ceremonije
    conjugal rites, nuptial rites — zakonsko, poročno (spolno) občevanje
    last rites religion poslednji zakramenti
    Roman rite, Latin rite — rimskokatoliški obred

    English-Slovenian dictionary > rite

  • 19 honōs, or honor

       honōs, or honor ōris, m    —Of persons, honor, repute, esteem, reputation, praise, distinction: honos alit artīs: honore auctus, Cs.: suum cuique honorem reddere: summo in honore: Iovem quanto honore fuisse, etc.: Gentis, glory, V.: pugnae, military glory, V.: Quem multo conpellat honore, deference, V.: magno sunt apud eos honore, Cs.: inservit honori, i. e. ambition, H.: honori summo Miloni fuit qui, etc.: quod apud Numidas honori ducitur, S.: Baccho dicemus honorem, praise, V.: mortalis vitae, fame achieved in, V.: Plena honorum munera, H.—Of things, honor, esteem, value: physicae tributus idem est honos: Quae nunc sunt in honore vocabula, are approved, H.—Public honor, official dignity, office, post, preferment: indignus illo honore (i. e. consulatu), S.: equites in tribunicium restituit honorem, Cs.: hic honos delatus ad me, L.: ad inperia et honores niti, S.: tempus honoris, the term of office, Iu.: hominibus novis honores mandare: honores dare indignis, H.: honoribus amplissimis perfungi: rapti Ganymedis, i. e. office, V.—In the phrases, honoris causā, out of respect, to show honor: quem honoris causā nomino: honoris causā civitas data, L.: vestri honoris causā, for your sake, T.: praefari honorem, to say by your leave, begin with an apology: honos praefandus est.—Person., a deity, worshipped with uncovered head, C., H., L.—A mark of honor, honorary gift, reward, acknowledgment, recompense, fee: ut medico honos haberetur, fee: geminum pugnae proponit honorem, prize, V.: nec Telamon sine honore recessit, O.: divōm templis indicit honorem, sacrifice, V.: nullos aris adoleret honores, O.: sepulturae: mortis honore carentes, funeral rites, V.—An ornament, decoration, grace, charm, beauty: silvis Aquilo decussit honorem, V.: regius, array, V.: laetos oculis adflarat honores, V.: copia Ruris honorum opulenta, H.—A magistrate, office-holder: summus, Iu.

    Latin-English dictionary > honōs, or honor

  • 20 अन्त्यहुति


    antyáhuti
    f. funeral oblation orﾠ sacrifice

    Sanskrit-English dictionary > अन्त्यहुति

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